The Left Berlin News & Comment

This is the archive template

Oyoun on the Brink: Controversial Closure Raises Questions

Still no reaction from the Berlin Senate | Oyoun has filed a lawsuit | Invitation to the press conference and festival kick-off on December 14-16


13/12/2023

Current Situation: Communication Breakdown

The sudden termination of Oyoun’s assured four-year project funding until 2025 – effective from January 01, 2024 – was announced by Berlin’s Cultural Senator Joe Chialo (CDU) during a live stream of the Cultural Committee on November 20, 2023. The senate has yet to respond to demands for access to documents under the Berlin Freedom of Information Act (IFG) made by Oyoun on the same day. The same goes for all other requests made by Oyoun thereafter.

On November 21st, Oyoun received a message citing the Senate’s refusal to allocate funds for the payment of Oyoun’s staff wages, stating that, “the institution will be re-advertised via public tender.” Particularly sensitive is a further reduction of €35,000 in the ongoing funding rate for December 2023, which remains unpaid to this day.

Unfounded Accusation of Antisemitism

There is no legal basis known for an early revocation of the funding contract between the Senate and Oyoun, as well as the ongoing employment contracts between Oyoun and its employees. Oyoun has explicitly refuted the accusations made by the Senate regarding “hidden antisemitism.”

In its statutes, self-perception, Code of Conduct, a binding code of action, and a consensus of values, Oyoun explicitly opposes antisemitism and rejects any form of hostility towards people.

Unique Cultural Centre Files Lawsuit

Since its opening in March 2020, Oyoun has hosted over 2700 artistic and cultural events. The cultural centre has evolved into a unique hub for decolonial, queer*feminist, and diasporic perspectives for numerous communities. This is also reflected in the reactions to the impending closure: an open letter in solidarity with Oyoun was signed by over 13,000 people worldwide in a very short time.

A crowdfunding campaign to support the legal case against the funding cutoff reached its campaign goal of €72,000 within five days. As all previous mediation offers, requests for discussions, and even legal deadlines from the law firm Myrsini Laaser were ignored by the Senate and on December 7 an official lawsuit was filed.

Scandalous Lack of Transparency and its Effects

Within the scope of the ongoing lease agreement, regular appointments for January are currently being arranged between state-owned companies and Oyoun – a practice that suggests that even internal efforts by the Senate towards an efficient resolution are not currently taking place.

For the over 30 employees of Oyoun, the ongoing uncertainty means that, due to officially ongoing employment contracts, they cannot register as unemployed and fear the withdrawal of their livelihoods – for some, even their residency status is at stake.

Invitation to Press Conference + Festival

All signs indicate that Oyoun is to be made an example of. To draw attention to this intimidation, the associated grievances, the arbitrariness of the Berlin Senate, and the disastrous signal that the closure of Oyoun would have on artistic and freedom of expression in Germany.

Oyoun invites press and media representatives on December 14th at 10:30 a.m. to a press conference at Lucy-Lameck-Str. 32, 12049 Berlin. This event also marks the beginning of the three-day festival, Threads of Resilience.

For more information, contact Tariq Bajwa, Bettina Bender, or Wayra Schübel at Oyoun – kommunikation@oyoun.de

United for Sudan

Action platform under the umbrella of the Sudan Club e.V.

United for Sudan is an action platform under the umbrella of the Sudan Club (Sudanese German Cultural Association e.V.) in Berlin. The platform aims to deploy the voices of first and second-generation Sudanese, who have spent most of their lives in the diaspora and are using their knowledge, connections and resources to fight against the ongoing war and its consequences. By harnessing the collective strengths of the diaspora, we aim to contribute to peace-building, provide vital humanitarian assistance and engage in advocacy to promote a sustainable future for all its people.

Since April, Sudan has been experiencing a devastating war that has left tens of thousands dead or injured and 6 million displaced. This displacement crisis is the largest of its kind in the world, and is regrettably receiving little attention or solidarity. The conflict is not only destroying countless livelihoods, but is also threatening the progress made by five years of revolutionary struggle under the slogan “Peace, Freedom, Justice.”

To mark the fifth anniversary of the Sudanese revolution, United for Sudan is organizing a day of solidarity, visibility and fundraising. We invite all allies and friends to join us on December 16 from 4 to 10 p.m. at Moos Space in Treptow (Moosdorfstrasse 7-9) to demand: “Stop the War!”

The program contains:

  • Sudanese food and drinks
  • Live music by Sudanese and other African musicians
  • An exhibition about the revolution
  • Henna painting
  • Sudanese children’s choir
  • A feminist movie from Sudan

The entrance fee is 5-15 euros. All proceeds from the sale of tickets and food/drinks will be donated to the organization Sudanese American Physicians Association (SAPA) to support healthcare facilities in Sudan.

There will also be a fashion show by Black designers and an African Christmas market. We look forward to seeing you there!

If you can’t come but still want to donate, you can do so here:

Paypal: link  info@evacharite.de.  Purpose: Sudan SAPA

Bank details:

Eva Charité
Berlin Savings Bank
DE10100500000191121690
Intended purpose: Sudan SAPA

Palestine reading groups: more than just education

Mixing Theory with Practise can inspire people into action


12/12/2023

It all started with a social media post. It was 7th November, exactly one month after the Hamas attack in Southern Israel. Israel’s response had been murderous, with targeted bombings of hospitals, schools and residential areas. After an initial ban of all demonstrations against this terror, Berlin had started to see some sizeable ones – sizeable by German standards at least, but we’ll come to that.

This is the context in which Hanna, one of the speakers of the Berlin LINKE Internationals made the following post in theleftberlin internal Telegram channel:

Hi all, someone wrote me about whether there are any reading groups about Palestine, saying that a lot of people now going to the protests are not very well informed on the history and are learning things on the go and often from Instagram posts (which can be great but have their limits).

Does anyone know of something like this that already exists? Or does anyone have the energy to start a reading group through theleftberlin? I think we could be very well placed to lead something like this. I would be happy to be involved but wouldn’t have capacity to do it all by myself.

Hanna’s post reflected what a lot of us were already thinking. And if someone has a good idea, but no-one’s doing anything yet, why not do it ourselves? Someone agreed to assemble a set of texts to discuss. We contacted Café Karanfil, an anti-imperialist bar in Berlin-Neukölln and asked if we could use their cellar. There’s only room in the cellar for 10-15 people, but that didn’t seem to be a problem. We were organising everything quickly and at short notice.

Within 24 hours of us announcing the event, 40 people had registered. We immediately closed down registrations and booked a second meeting in Karanfil to discuss the same texts. To people who had not registered yet, we said that things had obviously taken on much bigger dimensions than we were expecting, and that we would organise a regular event in a bigger venue starting the following week.

Why were so many people interested?

At the beginning of each session, we ask everyone to introduce themselves and explain why they’re there. The original aim of the Reading Groups was to build up our knowledge, and to strengthen our ability to argue for Palestinian rights. This certainly has been one function of the groups, but it became quickly evident that many people were coming for a different reason.

During the introductions, person after person said: “I’m watching the devastation of Gaza, but when I raise this with my German friends they don’t want to talk about it, or – even worse – they try to justify it. I feel that I can’t talk about Gaza without jeopardising good friendships”. The Reading Group provided a safe space for a discussion that many people needed to have, but could not find anywhere else to have it.

Some people in the group – a minority – were Germans. They reported growing up in an educational system which worshipped at the altar of German Staatsräson (a phrase which has become more familiar to many people in the last few months). As survivors of this system, many of them still found it difficult to criticise Israel, even while they were witnessing the horrific bombing of civilians. But they too needed a space where they could talk.

All this meant that the level of debate was much higher than I was anticipating. Many of the people who were attending had clearly thought long and hard about the issue. The clarity and articulacy of their arguments helped raise all boats. Even people who had been affected by the lack of debate in Germany made engaged and informed contributions and questions from which we all profited.

Moving on up

After this initial dry run, the first official Reading Group was held on Friday, 21st November. Nearly 40 people discussed “What is Zionism?” The discussion mainly focussed on the foundation of the State of Israel and the Palestinian Nakba, although many people raised the question of how we could have similar discussions with a white German audience.

To ensure that everyone had a chance to speak, we broke up into small groups of 10-15 people, and then came back together to share what we’d learned. One mistake that we made was not to arrange anywhere to go after the meeting, as after the two hour Reading Group, people had the need to carry on talking.

The first couple of Reading Groups were held in the Projektraum auf H48, a collective housing project in Neukölln, to whom we are eternally grateful. The H48 collective represents the full range of opinions on the German Left, which means that not everyone was overjoyed about hosting a discussion on Palestine. Nonetheless, we never received anything less than support. H48 is currently making a legal challenge against gentrifiers who are trying to take over a necessary space in Berlin. We urge you to support their campaign.

The second reading group focussed on Palestinian Resistance, and in particular on Hamas. It was a discussion unlike any I’d ever had in Germany. Here, Hamas is the Todschlagargument (knockout argument). If ever you try to raise Palestinian rights, all someone who disagrees has to do is ask “but what about Hamas?”, usually resulting in any discussion being closed down.

In the reading group, however, no-one challenged the idea that Hamas’s violent reaction to decades of oppression and subjugation was legitimate. The discussion focussed more on two issues – is the Hamas strategy effective, and what mistakes did the Palestinian Left make, which led to Hamas being able to lead this resistance? As ever, we heard many different and nuanced points of view, and everyone was given a fair hearing.

By 8th December, we’d moved once more, to the AGIT offices in Nansenstraße 2. AGIT is a British left-wing organisation which made room booking less complicated. For the third week running, over 30 people turned up to discuss German Memory Culture and the specific problems encountered by Internationals who try to raise the issue of Palestine in Germany.

Onwards and upwards

The next Reading Group is planned for Friday, 15th December, when we will be discussing the One State and Two State Solutions, once more in Nansenstraße 2. You can register and see the recommended reading here. After that, we will be taking a break over the holiday period, then resume in January with a discussion about the role of the Arab States surrounding Palestine.

Over the break, we will take the opportunity of organising two surveys – one to find the day(s) which best suit everyone, and another to decide the topics for future Reading Groups. We are also looking for people who can collect suggested reading about a particular subject. One of the successes of the group is that we organise collectively, with everyone making the contributions that they can.

The Reading Group has also sparked off a number of other initiatives. We now run an occasional Palestine film evening, part of which includes food and a fundraiser for Palestinian causes. We have produced stickers, which anyone can pick up on Friday. In January, we’ll be organising a public meeting on Apartheid Israel with South African academic and anti-apartheid activist Patrick Bond and Palestinian lawyer Nadija Samour.

We have also set up a parallel group to increase public support for Palestine solidarity in Berlin. This group had its first meeting just before the last Reading Group and is planning a discussion of narratives, the development of our skills and confidence, and reaching out to possible allies. The aim is a staged intervention in German civil society aimed and shifting the balance of what we (are allowed to) discuss regarding Palestinian rights and to build support for Palestinian liberation.

If you are interested in any aspect of this, the first step is to come along on Friday. We also carry out a lot of preparatory work in the Reading Group section of theleftberlin Telegram channel. You can join the channel here. If this sounds like too much, but you want to be informed about coming events, everything will be announced in the weekly Newsletter of theleftberlin to which you can subscribe here.

What have we learned?

The Palestine Reading Groups were never intended to be an alternative to the demonstrations – more a supplement. Indeed, we try to link the two. At the end of each meeting, we tell people about the next demo, and try to set up a meeting place where we can meet up and march together. In this way, we try to bring together theory and practise at a time when both are sorely needed, particularly in Germany.

The most important function of the Groups has been to break the isolation of Palestine activism in Germany. Many people – both Germans and non-Germans – feel instinctive support for the Palestinians, but also that they are on their own, which makes it difficult to implement effective change. The Reading Groups are not just about education. They also help to bring us together and feel the strength of our collective solidarity.

We have committed ourselves to continue organising Reading Groups for as long as people want to attend. We rather expected that after the first 1 or 2 meetings, attendance would tail off. This has not happened so far. Instead, we seem to have chanced upon fulfilling a need deeply felt by people who are appalled by the devastating bombardment of Gaza. We will continue to do this, both in the articles we publish on theleftberlin and in the Events we offer.

We have also now adopted an informal policy of “bring a white German”. This is in part a joke, but also a statement of intent. We want to break out of our international bubble where opposing the State murder of thousands of children is not controversial. We want to see demonstrations in Germany which are as big as the ones we see in London and New York. And we can’t do that if only Internationals are demonstrating.

If you are interested in setting up your own reading group, or would just like to read more about different aspects of the israel/Palestine conflict, we have just set up a page of all the readings which we have suggested for Reading Groups so far. As more Events take place, we will continue to update this list. If you have any questions about what we are doing and what we have learned, feel free to contact us on team@theleftberlin.com.

Readings on Palestine

Every week, on alternate Fridays and Sundays, The Left Berlin hosts a reading group on different topics related to Palestine. This is a collection of the topics and readings that we’ve covered so far, which we are continually updating. For more information on the next reading group, check the updates on our Instagram and the […]


11/12/2023

Every week, on alternate Fridays and Sundays, The Left Berlin hosts a reading group on different topics related to Palestine. This is a collection of the topics and readings that we’ve covered so far, which we are continually updating.

For more information on the next reading group, check the updates on our Instagram and the events page on our website. To help organize or moderate, join our Telegram channel.

 

What is Zionism?

Suggested Reading

  • We Are Conquerors Adam Shatz, London Review of Books- (review of David Ben Gurion’s biography, background on Zionism and the founding of Israel)
  • Ilan Pappé, The Idea of Israel, Chapter 1 “The ‘Objective’ History of the Land and People” p 14- 21
  • Ilan Pappé, The Ethnic Cleansing of Palestine, chapter 2 ‘The Drive for an exclusively Jewish State’, p 10-29

Supplementary Viewing

Supplementary Listening

 

Palestinian Resistance

Suggested Reading

Supplementary Reading

  • “Comes a Time We Are All Enthusiasm”: Understanding Palestinian Suicide Bombers in Times of Exighophobia (Ghassan Hage)
  • Israeli Control and Palestinian Resistance (Fouad Moughrabi)
  • Hamas Contained (see link above) (Chapter 2: Military Resistance Comes Undone, Chapter 3: The Politics of Resistance, and Conclusion: Containment and Pacification)

Supplementary Listening

 

German Memory Culture

Suggested Reading

Supplementary Reading

Supplementary Viewing

 

The One State and Two State Solutions

Recommended Reading

Short articles

Recommended Watching

Recommended listening

Supplementary Reading

And if you really want to follow the discussion, we recommend this book

  • Edward W. Said The End of the Peace Process. Oslo and After

 

The Arab States and the Arab Street

Suggested Reading:

Supplementary Viewing:

 

Who are the Agents who can bring about change?

Suggested Reading:

Supplementary Reading:

 

Why do the US and Europe fund Israel?

Suggested reading:

 

Post-colonialism, colonialism and settler colonialism

Suggested reading

Additional Reading

 

Countering common narratives

NOTE: these are pro-Israel texts which we want to answer

Recommended Reading

The Israel Project’s 2009 Global Language Dictionary

  • Chapter 3, How to talk about Palestinian self government and prosperity, pp. 22-32
  • Chapter 4, Isolating Iran-backed Hamas as an obstacle to peace, pp. 33 – 38
  • Chapter 6, Gaza: Israel’s right to self defense and defensible borders, pp. 45-58
  • Appendix 1, The toughest questions, pp. 103-106

Examples of Brand Israel

Matti Friedman, An insider’s guide to the most important story on earth,

Creative Community for Peace, The truth about the BDS movement

Hillel Neuer, The Jew Among nations – Israel and the UN, 2022 – YouTube or podcast

Yossi Klein Halevi, What Israelis fear the world does not understand

Howard Jacobson, The founding of Israel wasn’t a colonial act,

Hamas Raped Me Too website [content note: images of bound and gagged woman in blood soaked trousers in distress in video on home page]

Deborah Lipstadt and Michèle Taylor, Israeli women and girls have suffered horrific sexual violence from Hamas. where is the outrage?

Reading in German (please use DeepL or another online translation service if needed)

Additional resources

  • Anne Herzberg and Olga Meshoe Washington, Debunking the Apartheid Lie, YouTube or podcast

  • Scroll through headlines on the Israel21c website homepage which works with the Israeli Foreign Ministry to focus attention on ‘the 21st century Israel that exists beyond the conflict’ so that by ‘promoting positive images of Israel and Israelis, people will come to view Israelis as more like themselves and understand the relevance of Israel to their own lives’

For a (perhaps unnecessarily) deeper dive

 

How other Colonies were liberated

Recommended Reading

Further Viewing

Further Reading

 

Violence of the Oppressed

Suggested Reading:

Supplementary Reading: –

Text Summaries:

Supplementary Viewing:

 

The Israeli “Left”

Suggested Reading

Supplementars Listening

Supplementary Reading

 

Palestinians in the Diaspora

Suggested reading:

Supplementary Reading on the Palestinian diaspora in Germany:

Recommended viewing:

Recommended listening

Supplementary Reading

Books (longer read, not for the Reading Group):

  • Mourid Barghouti: I saw Ramallah
  • Edward Said: Out of place

 

Reading Kanafani

Suggested Reading

Suggested Viewing

Pinkwashing and purplewashing

Suggested Reading

Supplementary Reading

Supplementary Viewing

Supplementary Listening

 

Militarism and How Israel Exports its Occupation

Recommended Reading

Supplementary Reading

Supplementary Listenting

 

Manufacturing global Islamophobia

Suggested Reading

Supplementary Reading

Supplementary Viewing

 

Feminist Perspectives on the Occupation of Palestine

Suggested Reading

Suggested Listening

Supplementary Reading

Supplementary Listening

Supplementary Viewing

 

The ICJ ruling and the limitations of international law

Suggested  Viewing:

Suggested Reading:

For reference: full ICJ documents:

 

Socialist perspectives on Palestinian liberation

Suggested Reading

Supplementary Reading

Supplementary Viewing

 

Literary Text – Saeed – The PessOptimist

Suggested Reading

 

Iran and Israel

Suggested Reading

Supplementary Reading

 

Who are the Antideutsche?

Recommended Reading

Supplementary Reading

 

Palestine and Climate Change

Suggested readings
Additional reading:  

 

Effect of the Collapse of the USSR on Palestine

Suggested Reading

Supplementary Reading

 

Antisemitism: Definitions and pitfalls

Suggested Reading

Supplementary Reading

Read critically

Supplementary Viewing

 

Mental Health as a Colonial tool

Recommended reading:

Supplementary reading:

Supplementary viewing:

 

Economics of the Israel-Palestine conflict

Recommended Reading

Supplementary Reading

 

Palestinian poetry

Suggested Reading

Supplementary Reading

Supplementary Viewing

 

Pan-Arabism

Suggested Reading

Supplementary Reading

 

Mainstream and Critical Definitions of “Terrorism”

Suggested Reading:

Supplementary Reading:

 

How the Western media lie about Palestine

Recommended Reading

Supplementary Reading

Books to read on the general subject of media

  • Edward S Herman and Noam Chomsky  Manufacturing Consent
  • John Molyneux  Will the Revolution be televised?

 

Israel and South Africa – Similarities and Differences

Recommended Reading

Supplementary Listening

Supplementary Reading

 

Syria, Assad and Israel

Recommended Reading

Supplementary Reading

 

Will Zionism Collapse?

Reommended Reading

Recommended Viewing

Supplementary Reading

 

What is the Israel lobby?

Recommended Reading

Supplementary Reading

 

How to Speak to Germans about Palestine

Building strategies

Helpful arguments to use

Further videos

Understanding the German Context (all in German)

 

 

 

 

 

 

 

 

 

 

If You Prick Us, Do We Not Bleed?

Arab men are racialised as terror adjacent in the West, an association that leads us to forget the innocence of Palestinian men.


10/12/2023

Labels are tricky. They can elide as much as they can reveal. They are stalked by their own inadequacies in being able to describe the objects they are attached to. But now is the moment when nothing but unflinching candour will suffice.

I do not like to centre my maleness in political discussions because I know it is an instrument of oppression. Too often, men clamour for attention towards their own problems whenever attention is focused on the oppression they themselves create and enable. Women and children are often the focus of concern because they fit the script of ideal victims. This is not one of those moments.

When I saw the images of dozens of Palestinian men, sitting on the ground, stripped half-naked, with their heads bowed down, armed men surrounding them, the destruction wrought upon Gaza as their backdrop, my soul let out a yell of fury. That characteristic fury perhaps only men know. A violent rage bellowed within me because I knew what that image really meant. It is this rage that forces me to write frantically and scream at whoever reads this: “if you prick us, do we not bleed?”

When people see stories emphasising the threat posed by “young men of military age” seeking refuge in the West, they are talking about these men. When German politicians talk about “young Pashas”, they are talking about these men. When they suddenly take an interest in the misogyny of Islamic societies, they are thinking of these men. When they print headlines about weaponizing rape as an instrument of war, they are thinking of these men. When they scream themselves hoarse about beheaded babies they are thinking of these men. These are the men that are brutes until proven human.

The men they do not think about, are the men with guns stripping them naked and murdering in cold blood those that refuse to be humiliated. They do not think about white men in robes that rape boys. About fascists and skinheads spraying Swastikas and committing arson against Jewish owned businesses. They do not think about the ages of boys who eagerly joined the Hitler Youth, an alumnus of whom became Pope. They do not think about men in suits immiserating millions with their choices. They do not think about the men that dropped nuclear bombs. They do not think about the men that led two world wars and murdered 6 million Jews. In essence, those are the very males who are human, who have the right to rape and murder and starve and steal, who bleed when you prick them. Those beings in that photo on the floor, they are not men. They are mere fleshy vessels to be used for target practice, for entertainment abroad, and for casting suspicions on at home.

If I asked you, how would you know by looking at me, that I am an Arab? If you were to look at the faces of the men with guns, would you be able to immediately differentiate between Arab and Jew? Plainly, you cannot. All you would do is reveal the implicit bigotries that haunt your conscience. One is not born, but rather made an Arab, just as much as one is made a Jew. The great tragedy of the present moment, is that one is made a Jew in direct proportion to one’s willingness to oppress an Arab. This is quite literally the case in some quarters where Jews who stand against the genocide are labelled as un-Jews.

We men, we have our faults, they will persist long after this conflict reaches its grisly conclusions. The tone of our skin doesn’t change the burden of our collective guilt as men, but neither does it diminish our essential humanity. Palestinian men deserve as much sympathy as that afforded to the women and children that are dying beside them. The women and children that we so deeply mourn, they weep for them too. They weep for their brothers, for their sons, their fathers, uncles, and grandfathers. They grieve for their mentors and teachers who took the place of the men that were murdered or imprisoned their entire lives. They wail for each and every man who suffered an intolerable fate, for the loss of comfort, humour, and laughter that these men filled their lives with. They possessed all these qualities alongside their innumerable faults; faults that in no way merit their torture, dispossession, or death.

I am not an Arab; I merely resemble one. I don’t speak a word of Arabic, and I would likely struggle to relate to an Arab man just now. Yet I weep with them and for them because I know that we share a common destiny. We will either become, in the eyes of the world, human together, or we will be relegated as brutes among the “Civilised.” We do not have the guns or the bombs, the planes or the tanks, the money and the credentials necessary to qualify as civilised people. If the opposite were the case, we savages of a brownish complexion may participate in the same brutality that the West and Israel is currently gratifying itself with. However, in the present moment the savages and the saints are abundantly differentiable.

Women and children can indeed be victims of the very men they weep for upon their deaths. It does not serve their interests to see them treated like thieves, rapists, or murderers. It benefits no woman or child to have the men in their lives discriminated against, to be underpaid and abused, or to be collectively punished for the crimes committed by people who resemble them. To have the torture, humiliation, and murder of their men broadcast incessantly for months on end alongside a systematic denial of their suffering, inflicts tremendous harm on the very women and children we are so eager to express compassion for. This is all self-evidently true but, given all that has happened without nearly enough moral indignation in response, it bears repeating.