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Expansion of the Zone of Taboo

The German definition of “antisemitism” harms open debate and excludes foreign and Jewish Artists and Intellectuals


24/03/2024

“The Ghetto is being liquidated” wrote Masha Gessen regarding Israel’s conduct of war in Gaza. Here in Germany, this sentence, which appeared in the New Yorker magazine, led to a scandal. For in Germany, we have a very far-reaching understanding of everything that one may – or may not –  say with respect to Israel.

The corridor of opinion is becoming increasingly narrow. It could become even worse if Culture Secretary Claudia Roth bows to the pressure which has risen after the Berlinale. It is a bad sign that the Israeli ambassador Ron Prosor praised her and the Culture Minister because they want to place arts promotion under suspicion of “antisemitism”.

Since 2017, Germany has relied on an antisemitism definition which is propagated by the Israeli government. It was declared by the International Holocaust Remembrance Alliance (IHRA). Critics complain that it stamps justified criticism of Israel as antisemitic, and worry that it opens the way to arbitrariness from the authorities. They point suspiciously to Donald Trump and Viktor Orbán who happily accepted the IHRA definition.

People like Gessen, who compare Israel’s actions with Nazi crimes, are antisemitic according to the IHRA definition. Full stop. Gessen comes from a Jewish family of Holocaust survivors and did not want to trivialise non-German Nazi crimes. Rather Gessen and others wanted to ‘de-normalise’  Israeli war crimes. and show them to be the scandal they are. But the IHRA definition is clumsy and cannot deal with such differences. For this reason, overwhelmingly Jewish authors and experts drew up an alternative text in 2021 – the Jerusalem Declaration – a definition which strictly differentiates between criticism of Israel and antisemitism.

Nazi comparisons are not per se taboo

In Germany, the IHRA definition has by now acquired a quasi-official status. The German government recommends using it in the education of school students and adults, in justice, administration and the police. Five years ago, the University Chancellors’ Conference adopted it. Using the IHRA definition as a framework, the Bundestag passed its controversial BDS resolution in 2019. Then, it was said that calls to boycott Israel evoked “the worst phase of German history” – a comparison with the Nazis which, remarkably, received little criticism.

But Nazi comparisons are not per se taboo in Germany. If Putin or Erdoğan are compared with Hitler, few people are enraged. If Israel’s prime minister Netanyahu equates Hamas with the Nazis, Israel’s UN ambassador wears a yellow Star or the spokesperson of the Israeli army describes the Hamas massacre as a “mini-Holocaust”, they can find advocates here in Germany.

Such double standards have increased. Interior minister Nancy Faeser banned the Palestinian slogan “From the River to the Sea”. Head of the Green Party, Robert Habeck – even called the slogan an “extermination fantasy”. The number of registered antisemitic crimes has also risen as a result, because the authorities have decided to strictly pursue such slogans. But what, then, does this say about the almost identically sounding formulation in the founding programme of Netanyahu’s Likud party, which since 1977 makes a claim for a larger Israel from the Mediterranean to the river Jordan?

Which words are still permitted?

The German permanent outrage about politically apparently incorrect criticism of Israel leads to the taboo zone becoming even larger. If someone on a demonstration calls “Kindermörder Israel” (child murderer Israel), some will immediately call the police. But which words are appropriate to denounce Israel’s actions in the Gaza strip – which have taken the lives of more children as all wars together in the last 4 years? The destruction of Gaza is unprecedented. But says the German state – don’t dare call it a “war of extermination”!

Recently, some have even maintained that red palms – a universal symbol for someone with “blood on their hands” means something quite different in Israel than in the rest of the world. This madness is even propagated by serious feature writers.

Cultural-intellectual provincialisation

Germans have the reputation of being a people of know-it-alls and thought police. Zealous “antisemitism” hunters like Volker Beck confirm this cliché. In the culture scene, this has led to a climate of fear and (self) censorship. This affects above all foreign – and often Jewish – artists and intellectuals.

The Saarland museum cancelled a planned exhibition by the South African Jewish artist Candice Breitz. A lecture tour by the 88-year old Holocaust survivor Marione Ingram in her home city of Hamburg was cancelled. The list could go on and on. Meanwhile, Elon Musk can share as many antisemitic conspiracy theories on X as he wants. When he visits Berlin, the mayor stands up for a selfie with him.

World-class intellectuals, like Achille Mbembe, Judith Butler, however, have been staying clear of Germany for a long time. The US artist Laurie Anderson withdrew from a guest professorship at the Folkwang Universität der Künste in Essen. This year’s Biennale for contemporary photography was cancelled. The future of documenta is unclear. And who still wants to come to Berlinale, and be accused afterwards of being an antisemite? The German magazines like Bild Zeitung and right wing blogs don’t care, they just fuel a moral panic.

According to an Allensbach survey from last year, only 40 per cent of Germans still believe that they can freely express their opinions, and stated that they restrained themselves because of this. The exceptions from this rule are ‘Greens’ and ‘academics’. Maybe there is a connection between the toxic antisemitism debate in this country and willingness to freely voice opinions. The climate now intimidates many people.

This article first appeared in German in the taz newspaper. Translation: Phil Butland. Reproduced with permission.

Anti-German and other Germans

A set of two poems


23/03/2024

Anti-German

 

O Israel, long live thou!

We’re the offspring of Nazis,

and there is no One greater

than the IDF

 

We’re proudly aghast

at our ancestors‘ crime!

Which, as long as we live,

must never happen again!

 

O Hatred of Jews

In Eternity

Shall our bond be renewed

When we fight against thee

 

Our guilt is our pride

Our capital, too

Siemens, Diehl, Rheinmetall

Thyssenkrupp, AEG, Heidelberg Zement

 


Other Germans

 

Listen, I also don’t support
what Israel is doing in Gaza.
Look at all the dead children!

You’re right, Germany is sending weapons!
It’s a shame!
And now people are even starving!

What are you saying? Protest?

Yeah, I heard about those! In Sonnenallee, right? Those Arabs, Muslims…
They first gotta learn that in Germany they can‘t… Antisemitism…
Islamists, Israel-haters, Hamas-supporters, terrorists, Breitscheidplatz-why-do-they-hate-us … Violence-prone young men… Criminal clans… Failed integration… Shisha bars…

You know, I’m not that bothered by what’s happening in Gaza.

“It’s So Berlin!” 10: Common Ground

The tenth and final instalment in our series of photographs and cartoons about Berlin.

Photo: Rasha Al-Jundi

 

While people do come together in those spots, they still live in their own little individual worlds. Common grounds do not always guarantee togetherness, yet the individuality and uniqueness of the characters that make up Berlin is part of what makes this place a special one.

 

Cartoon: Michael Jabareen

Despite all of its problems, just like any other urban jungle, Berlin includes several common grounds that bring people of all walks of life and socio-economic statuses together. As immigrants living in the city, we notice these spaces mostly where food and/or drinks are present.

Therefore, we decided to bring several characters from all preceding frames in this series, together in this image, that is titled “Common Ground”. The abandoned items here are two furniture items (a white shelf wrack, a sofa seat),  a pair of green pants and black house slippers.

The items act as dividers between two spots that typically act as common grounds for Berliners, namely: the “Späti”, a small or medium sized grocery outlet that is typical of Berlin and its name is only known in the German capital. The other spot is the “Döner” shop, that serves the Turkish-German chicken and/or meat wrap. Invented by Turkish immigrants to Germany and inspired by the original Turkish kebab, this street food is popular with the majority of those living in and/or visiting Berlin specifically and Germany as a whole. Both spots can get really crowded with queues of people lined up to either grab their snack, drink or both and are usually open into the late night hours and on Sundays. They can be life savers to the hungry and thirsty rave goers, late nighters or Sunday snoozers.

While people do come together in those spots, they still live in their own little individual worlds. Common grounds do not always guarantee togetherness, yet the individuality and uniqueness of the characters that make up Berlin is part of what makes this place a special one.

Image taken in Neukölln, Berlin (2022).

This is the final part of Rasha and Michael’s series of photos and cartoons about contemporary Berlin. You can see the previous parts of the series here:

These are Truly Dangerous People – Interview with Ilya Kharkow

For those who feel ashamed of their own unwillingness to fight, I want to remind that shame is a form of self-hatred.


22/03/2024

Tell our readers about yourself

My name is Ilya Kharkow. I’m the author of the novel THE MINING BOYS. A year and a half ago I fled Ukraine. I am here to remind each of you that your life is more than a political compromise.

What do you mean by this?

Today in Ukraine, being a guy means being a mobilization reserve, not a human.

Recently, I learned that only 3 countries in Europe don’t compel men to participate in war in the event of martial law: Germany, Sweden, and Switzerland.

I hope this is a mistake. But if it’s true, then we have problems. And I want to talk about it.

So, you think there is no need to defend a country?

If that’s your sincere desire, then do it. But I believe that you can’t become a hero by force. No one has the right to demand that you risk your life for anything. Why? Because your life is the highest value. If you do not realize the value of your own life, then you should not expect the state to do it for you in the midst of war.

What if the highest value for someone is not their life, but, for example, their family?

Protecting a family doesn’t mean going to war. Protecting a family means staying with a family during difficult times.

I grew up without a dad, and it made my childhood uneasy. That’s why I don’t understand how married guys with kids can leave them.

I was 3 years old when my dad left the family. It’s because of that I remember my early childhood well. That period that healthy children usually forget. If you dare to make love in front of an infant, hoping that he doesn’t understand what is going on, remember my story because I remember well how my parents did it. But you know, without these memories, my books might not contain so many intimate descriptions.

But guys don’t always leave their families voluntarily. As far as we understand, only a small percentage of men are not subject to mobilization.

This is one of the reasons why I say that forced mobilization is a crime. The state demands that you choose protecting its borders over raising your own kids. And then your kids end up in single-parent families, where they grow up to be artists unadopted to life, yeah, I know what I’m talking about.

A guy is not taken to war only if he has 3 or more kids. But on the Internet, you can easily find videos of blind people receiving summonses. I once saw a video where the military forcibly took a guy with amputated wrists to the military registration and enlistment office to check his suitability for military service. This inspired me to write the story “WOULD YOU TOUCH IT?”

Tell us more about your position on the war.

So, try to step back from the image of war that news imposes on us, and you’ll see a fight of 2 systems. There is no good here. No bright side. There are just 2 systems, and each invites you to take someone’s side. But often, when you’re forced to choose between 2 options, it’s worth choosing a third.

Quality of life. Citizens’ happiness index. What exactly are we defending? Is it someone else’s right to send us to the front lines and destroy our homes in a sake of saving the whole world?

By conducting mobilization, the Ukrainian side has done exactly what it frightened us with when describing mobilization in Russia. I remember with what glee Ukrainian TV presenters talked about Russian mobilization points opening on the border with Georgia. Meanwhile, Russian borders are open, and Ukraine’s borders have been closed to guys for two years now, and for these two years, there has been a real hunt for guys in the country.

The goal of Ukrainian checkpoints is no longer to repel enemy advances, but to catch guys on the roads and send them to their deaths. And yet, we were told that there is only one enemy, and we believed it.

In defending democratic values, it would be worth asking how things are with them in Ukraine. Corruption? Exists. Homophobia? Exists. Discrimination based on language? Now this is a big issue too. Can a corrupt person lead the fight against corruption? So why do we believe that a country that is destroying democratic values before our eyes can defend these same values?

Could you tell us more about discrimination based on language?

In Ukraine, there is aggressive Ukrainization happening, which is causing concerns. This is not a matter of culture; it is a reason for hatred among the population.

I’ll just tell you a story. Here’s what recently happened to me while walking in a residential area of Lisbon. I stumbled upon a library. On the window hung a yellow-blue sign: “BOOKS FOR UKRAINIANS.” Books for me are like insulin for diabetics. So naturally, I go inside. A middle-aged woman proudly points to a small shelf with books, but they were all in Ukrainian. I ask if they have books in Russian here? I was told there were two, but they “disposed of” them. Why? Because they support Ukrainians.

I’m not surprised that a random woman from Portugal doesn’t know that for historical reasons, for half of Ukraine’s residents, the native language is Russian, not Ukrainian. But now this is forgotten even inside the country.

Maybe this shows changes in society if, as you say, in Ukraine they have forgotten that half of the country’s inhabitants consider Russian their native language?

Yep, it really shows the changes in society. Indeed, a certain percentage of Ukrainians have transitioned to the Ukrainian language. I also tried to communicate in Ukrainian at the beginning of the war. But like many of my friends, I have switched back to Russian.

Having lived for two and a half months in western Ukraine at the beginning of the war, I vividly saw the intense hatred locals harbor towards everything Russian, even towards me as a speaker of that language, as if I were the cause of the war. The song to which I lost my virginity is considered an enemy song by people from western Ukraine, but for me, it’s a cherished memory.

I understand why one might harbor negative feelings towards a political force, but I don’t understand why one would hate a culture. Have Kropotkin’s ideas become worse because the Russian army entered Ukraine back in 2022?

How do you feel about Russian culture today?

I’m a philologist and a writer, and therefore I cannot imagine my life without literature. I consist of French, German, and Russian literature. It’s important to understand that all of these are not separate parts of an abstract literature, but rather a continuous dialogue of dozens of writers that has been going on for centuries.

I cannot imagine that because of the actions of modern politicians, I would change my attitude towards any of these figures. But they have long been dead and, to some extent, defenseless. I believe that we must stand in defense of culture, regardless of the nationality of its creators, because high culture knows no borders.

Yet, in Ukraine, Russian culture is being cancelled. This is a normal primary reaction in wartime. But only primary! Now it’s been two years. For example, in Russia during World War I, German culture was cancelled. Now, however, the German language is again one of the most popular foreign languages ​​to study.

It is important to understand that only someone who truly doesn’t know the value of culture can give it up. Once, Americans traded Manhattan Island with the Indians for beads worth $24. By canceling part of culture, we are not only voluntarily giving up Manhattan, we are even giving up the beads.

If you could return to Ukraine without consequence, would you?

Recently, I formulated the definition of home to me this way – my home is where my books are.

I desperately tried to escape from Ukraine for almost 9 months. The day it happened, I consider my second birthday. The question is not whether I would return to Ukraine. The question is, would all those who are currently trapped in that country against their will want to leave and live in a world without borders between countries, without language barriers, and without military conscription? This is how I envision the world of the future.

Would you fight for such a world?

You can’t fight for peace. War is destruction, and deep inside, everyone knows that. I’m sure that war cannot be stopped with weapons, just as you can’t calm a storm by throwing stones into the waves.

Peacekeeping forces are still military forces. I am against any violence because I see that violence only creates more pain. If you don’t share my viewpoint, then fight, but don’t drag peaceful people into it. Everyone should have the right to refuse military service.

Can you tell us about your hometown?

My hometown has been under occupation since the first days of the war. Nearby is a nuclear power plant, so there is a huge number of Russian militaries in the town.

From time to time, the Ukrainian army fires at Russian troops in my town, and then the homes of my relatives suffer. It’s a small town. In the scale of this war, it can be destroyed in a couple of hours, and it will take years to rebuild it. Nearby villages have already been destroyed. What should I feel when the Ukrainian army fires at my town? Should I be a patriot of my country or my family?

What do you think about the concept of patriotism?

A musician Andrey Lysikov, better known as Dolphin, summed it up perfectly: “A state that orders to kill children will always call itself the homeland.”

What is your view on Ukrainian nationalism pre-war, was it very prevalent?

In Ukraine, like in any other country in the world, there were and are radicals. They are everywhere, but in different percentages. I cannot say that in Ukraine the radical layer was frighteningly large. But of course it exsists.

Nevertheless, the truly dangerous ones, in my opinion, are those who are talked about least. People whose loved ones died in the war, who now wish for others to share their sorrow. They wish for other kids to go to war. They actively contribute to this. These are the truly dangerous people.

They act quietly. All these dear old men and intelligent aunties. Those faceless coat wearers who give way to you at traffic lights and wish you a good day at a supermarket. Kids are suddenly left without brothers and dads. They have no other idea aside from revenge. They have no ideals. They don’t want to build a new, fair country, they just want revenge.

In Lviv at the beginning of the war, dear old people did not allow my friend into a rented apartment, demanding that he first go to the military registration office and showed a confirmation that he was there. I described that Lviv period in THE MINING BOYS.

Do you have any ideas what can be done about this?

Here, it’s not weapons and violence that can come to our aid, but culture. This is why cancel culture is dangerous. It is dangerous to allow culture to be canceled in wartime.

Nietzsche wrote that culture is only a thin apple peel over seething chaos. What would remain for humanity if we remove this apple peel? Unfortunately, war shows us how little may remain. But we can and must resist this chaos by standing up for culture, elevating it above national characteristics.

How does the Ukrainian government treat guys abroad?

Oh, this is an interesting question. For example, Ukraine has banned us from using consular services. It’s not a direct ban, but without a document exempting you from military service, the consul won’t see you.

Ukrainian officials have reached out to the leaders of European countries, asking them to close integration programs for Ukrainians.

Every couple of months, there are reports that Ukrainian men are about to be deported at Ukraine’s request. So, if Ukraine isn’t my enemy, then why am I forced to defend myself against it?

There are many major and minor crimes happening daily. But if every person had the right not to participate in war, an absolute right, then there would simply be no basis for these crimes. War should either be voluntary or waged against those who compel you to it.

Any final words you would like to say?

While most of us are preoccupied with the idea of defeating the big enemy, we have stopped noticing how this fight is destroying the lives of ordinary people. Right now, both in Russia and Ukraine, a huge number of guys are suffering from mobilization. If we don’t give a damn about the lives of a few, then what is our society and our peace worth?

For more information about Ilya Kharkow, see his website. You can support his work by buying him a coffee.

Letter from the Editors, 21st March 2024

Discussing the legacy of colonisation in Africa


20/03/2024


Firstly, thanks to everyone who attended our evening of film, food and discussion about Gaza last Saturday. We raised €550, which we will donate to the Unity for Gaza: Mutual Aid & Resilient Livelihoods financial appeal, organised by Gaza Collective. Amid the breakout of indiscriminate violence in the ongoing war in Gaza, numerous families find themselves trapped in a dire humanitarian crisis. Our primary objective is to assist them by addressing their urgent needs. This campaign is recommended by Gazan activists in Berlin and we recommend that you also donate.

Tomorrow (Friday), the LINKE Berlin Internationals are organising a public meeting: Neosovereignism in the West African Sahel: Burkina Faso, Mali and Niger. What role do the military governments and their “neosovereignist” discourse play in West Africa? Are the juntas getting as close to Russia as is often claimed? What repercussions will these ties have? And what is, or could be Germany’s possible role in these new geostrategic developments in West Africa? Join the discussion with Prof. Dr. Baz Lecocq (HU Institute of Asian and African Studies),  Franza Drechsel (Rosa Luxemburg Foundation) and Dr. Lamine Doumbia (HU Institute for Asian and African Studies). It starts at 7pm in the Rosa Luxemburg Saal of Karl Liebknecht Haus, Rosa Luxemburg Platz.

There are 2 important demonstrations Saturday afternoon. At 1pm, #FreeCongo is demanding the immediate cessation of exploitation, corruption, and genocide by the government of the DR Congo. As well as, calling upon the German government and global corporations to cease their complicity in neo-colonial injustices and for ethical trade practices and reparations. In solidarity with the people of the Democratic Republic of Congo, we urge immediate mobilization to work for a just and sustainable future for all. The demonstration starts at 1pm at Wilhelmstraße 77, 10117 Berlin and ends at the Europahaus.

Then at 2pm, there is a demonstration to mark 9 years of war in Yemen under the title Together for Peace in Yemen and Palestine. The Berlin-Brandenburg-based peace initiative Stop the War in Yemen, together with international organisations and activists for human rights and peace, want to inform parties, trade unions, organisations and particularly the people in Germany– about this illegal war. Specifically a war in which Saudi Arabia and its war coalition have been carrying out against Yemen since 26th March 2015. Help to end this insane genocide through land, air and sea blockades, massive arms shipments by NATO and EU powers, as well as the US drone war from the US airbase in Ramstein. The demo starts at the US Embassy at 2pm.

On Saturday night, the Jüdische Stimme is showing a sneak preview of the film Israelism, a US-American documentary about the presentation of the Israel-Palestine conflict in US-American-Jewish institutions. As two young US-American Jews, who have grown up with unconditional love for Israel, witness the brutal methods with which Israel treats Palestinians, their life take a sharp turn to the left. They join a movement of young US-American Jews who are fighting against the old guard to redefine the Jewishness of Israel. This opens a new deep generation conflict about modern Jewish identity. The film starts at 7pm in the Spore Initiative, Hermannstraße 86. It will be followed by a discussion with members of the Jüdische Stimme.

On Sunday, R2C Kino goes to Lisbon. Right2TheCity, the non-German working group of Deutsche Wohnen & Co Enteignen is showing the film What’s going to happen here? As in many other cities, Lisbon is experiencing fierce gentrification over the last several years. This documentary follows Right to the City movements that resist the capitalistic development of urban spaces and fight to keep Lisbon liveable! We’ll start with a short introduction, and finish with a discussion after the film. Doors open at 18:00, the film starts at 18:30 in B53, B*raunschweiger*str. 53-55 (S/U Neukölln). This is part of the Housing Fight Movie Night series: screening films related to the struggle for fair and affordable housing, while looking at the housing crisis from different angles.

Also on Sunday evening, it’s our latest Palestine Reading Group at 7pm. This week we’ll be discussing Pinkwashing and Purplewashing – the attempt to use LGBTQ rights to justify Israel’s crimes. You can find the selected reading here. The Palestine Reading Group takes place every week, on either Friday or Sunday (partly depending on room availability). Check the page of Events which we’re organising for the coming dates and subjects under discussion. If you’d like to get more involved in the group, to suggest and vote on future subjects, you can join our Telegram group and follow the channel Reading group.  Meetings are currently in the Agit offices, Nansenstraße 2. There is a meeting for moderators (open to anyone who’s interested) half an hour before the meeting starts.

There is much more going on in Berlin this week. To find out what’s happening, go to our Events page. You can also see a shorter, but more detailed list of events in which we are directly involved in here.

This week’s Campaign of The Week is the campaign Stop Political Expulsion at Berlin Universities. On March 26, Berlin is debating a change to the Higher Education Act, where “politically motivated expulsion” can be used as a disciplinary measure in universities. This not only threatens people’s right to stay in Germany (as visas can be tied to student status), but sets a frightening precedent of shutting down student political organizing and restricting academic freedom. They are quickly pushing this in during semester break, and leaving little possibility of organized opposition. We need a wide alliance of students and non-students to oppose the right-wing turn in Germany: WE CANNOT LET THIS PASS! 

If you are looking for Resources on Palestine, we have set up a page with useful links. We will be continually updating the page, so if you would like to recommend other links, please contact us on team@theleftberlin.com. You can also find all the reading from our Palestine Reading Groups here.

In News from Berlin, fire breaks out at refugee camp at Tegel, and Berlin’s techno clubs fight for state support.

In News from Germany, CDU suggest restricting support to the unemployed while SPD defends “citizens’ income”, cooperation between the CDU and the AfD is growing, government breaks its promises on climate protection, and fdp blocks bill to fight right-wing extremism.

Read all about it in this week’s News from Berlin and Germany.

New on theleftberlin, Photographer Rasha Al-Jundi and cartoonist Michael Jabareen look at homelessness and gentrification in Berlin, DD Habib looks at the ties between ethno-nationalism in India and Israel, Phil Butland salutes Welsh singer and activist Charlotte Church, and Nathaniel Flakin looks at Berlin mayor Kai Wegner’s antisemitic friends.

This week’s Videos of the Week are taken from last week’s demonstration for Syria and Palestine held in Berlin on the 13th anniversary of the Syrian revolution.

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If you would like to contribute any articles or have any questions or criticisms about our work, please contact us at team@theleftberlin.com. And please do encourage your friends to subscribe to this Newsletter.

Keep on fighting,

The Left Berlin Editorial Board