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Our Bodies, but Whose Choice?

As abortion laws are debated in the Bundestag, they’re fought for in the streets


14/12/2024

On 5 December, the Bundestag was home to a heated debate about abortion, ahead of a potential vote, prompted by an inter-party bill spearheaded by Carmen Wegge, of the SPD, and Ulle Schauws, from Die Grünen.

The initiative, striving for a revision of the existing law, had the support of a large alliance of associations, including pro familia Bundesverband — a national chapter of the International Planned Parenthood Federation (IPPF) — and different feminist and migrant groups, as well as trade unions and some Protestant church associations. The 73 signatory associations published a press release with a joint appeal for Bundestag members to approve the draft law to regulate abortion, as it translates a “long-standing social and scientific debate into concrete political solutions”. It also stated that “the arguments have been exchanged, and the recommendations of independent experts have been taken into account. Now is the time to act.” 

Supporting the legal proposal, Schauws accused the current law of being “deeply patriarchal” and carrying the idea that women don’t have “the right to decide for themselves about their pregnancy and thus about their life and their body”. Wegge similarly pointed out that the present criminal framing of the law “not only leads to stigmatization”, but also has “a dramatic impact on the care situation of women”. 

On the opposite front, the Christian Democratic Union (CDU) and its sister party Christian Social Union (CSU) don’t see a need for action, and criticized the rush to reform without a broader public debate. Unsurprisingly, the far-right Alternative for Germany (AfD) has also spoken against a revision. The Bundnis Sahra Wagenknecht (BSW) coalition would be willing to support the draft law. 

Illegal, but can be done 

The sense of urgency to “act now” has to do with the country’s old fashioned legal framework when it comes to pregnancy termination. Abortion is considered a criminal offence in Germany under section 218 of the Strafgesetzbuch, the German Criminal Code — alongside to murder and manslaughter — with consequences that can go from a fine to imprisonment of up to three years, for both the person that undergoes abortion, as well as the doctors who perform it. It is worth noting that Section 218 has been inscribed in the country’s criminal code since 1871. 

Women and pregnant people can only access abortion with no legal consequences under three exceptions: if the pregnancy is a result of rape, if the pregnancy poses a major health risk, or if it’s practiced in the first 12 weeks of pregnancy, under specific conditions. The latter case represents an incongruous situation of “it’s illegal, but can be done”, with add-ons of administrative, bureaucratic and economical obstacles. 

In the first trimester, abortion can only go through if a mandatory counselling session takes place, as well as a three-day waiting period. Besides the questioning of the person’s ability to make decisions about their own body imposed by the compulsory counselling, the reflection period delays the procedure on an already short timeframe. 

Even though, technically, women and pregnant people can undergo abortion until the 12th week, there’s a real issue with access: between finding a service provider, potentially travelling to access it, and finding a way to fund for it, it’s often too late. 

Associations have been denouncing a lack of service providers in the country, with some cities having none. As a result, many people end up deciding to undergo the procedure in the neighboring Netherlands — those who can afford it, of course. Besides, there are fewer and fewer doctors able to perform abortions in Germany. This is due to retirement and medical education rarely including abortion in the curriculum, as it’s not compulsory in gynecological training — despite being one of the most common gynecological procedures. In addition, healthcare professionals are allowed to refuse to perform abortion based on conscientious objection, which sometimes results in entire hospitals not offering the service due to moral or religious reasons from one person in the leadership. 

On the economical sphere, abortion being officially against the law, costs are not covered by health insurance. These might vary between 350 to 600 euros, and, if the person needs to stay at the hospital, they have to pay the daily rates themselves. There’s a possible application for cost coverage in cases of low or no income — but this is yet another administrative burden, which needs to have written confirmation by the doctor and the health insurance company. 

All of the above causes material obstacles to real access to abortion, making it a class, racial and gendered issue that affects people who are already in vulnerable situations the most. Alongside people with low incomes, those who face greater barriers include people with refugee status, migrants, people in undocumented situations and those whose native language is not German (as denounced by Doctors for Choice). 

By considering abortion a criminal matter instead of a healthcare one, the state sends a clear sign of stigmatization. “For the women affected, it makes a big difference whether what they are doing is right or wrong”, stated Frauke Brosius-Gersdorf, the deputy coordinator of an expert commission on the topic. 

Slowly but surely, some steps in the right direction

Despite the conservative legal framework, some headway was made in recent years: the abolition of the ban on the “advertisement” of abortion services, and the setting of boundaries against harmful “pro-life”actions, such as harassment towards pregnant people at counselling centers. 

Until 2022, under Section 219a of the German Criminal Code, doctors were forbidden to “advertise the termination of pregnancy”, facing a fine or imprisonment of up to two years if contravening the ban. This was the case with doctor Kristina Hänel, who was found guilty and fined for providing information about abortions in multiple languages on her website. Hänel took the matter to the Federal Constitutional Court, hoping to stir up the debate about Section 219a, in which “advertisement” was defined so loosely that doctors were prohibited from including any information on their websites about abortions, including methods to perform, risks of the procedure and costs — symbolizing a systematic targeting of medical staff offering the healthcare service. The case received widespread popular support and finally, two years ago, the Nazi-inherited law was scrapped, freeing doctors from criminal prosecution, and allowing pregnant people to access information on abortions and find a doctor more easily. 

More recently, in early 2024 and as a result of the increasing number of “pro-life” protests and vigils in front of family planning centers and clinics all across the country, an amendment to the Pregnancy Conflict Act was passed. The alteration, proposed by the Federal Minister for Family Affairs, Lisa Paus (Die Grünen), aimed at preventing “sidewalk harassment”, as it is known, towards people who are seeking an abortion. Anti-abortion demonstrators are now prevented from approaching the centers and clinics within a 100-metre radius, as well as from putting anti-abortion flyers and posters within the same perimeter. The law considers as an administrative offence behaviours such as intentionally making it difficult for pregnant people to enter the facilities, imposing one’s opinions on them, harassment and intimidation, and making false factual statements about abortion.  This amendment is therefore intended to protect both those who are seeking an abortion, as well as the staff of the counselling centers. 

Will Section 218 be overthrown altogether?

The initiative for the law reform is in line with a report made by an expert commission of 18 people appointed by the government earlier this year to look at the regulation of abortion outside the criminal code. The commission’s non-binding recommendations included the legalisation of abortion in the early stages of pregnancy, within a timeframe that should be decided by lawmakers following the existing medical and ethical guidelines, which would potentially even allow it to extend beyond the current illegal-but-not-punishable 12 weeks. 

The Union parliamentary group — the second largest in the Bundestag — composed of the opposition parties CDU and CSU, has positioned itself against the commission’s guidance, with the parliamentary group leader Thorsten Frei threatening a lawsuit against the government’s coalition if they were to implement the recommendations. With a federal election coming up early next year, in which CDU/CSU is currently leading the polls, it comes as no surprise that they would do their best to prevent the current government from making any advancements on this topic — which is probably why they’re deeming it “completely unnecessary for the coalition to deal with such an issue now”, in Frei’s words. Along the same lines, Andrea Lindholz (CSU) has accused the government of not aiming for social consensus, but for the implementation “of its ideological ideas and thus of a minority in this country”. 

It seems, however, that the Union is wrong both about the majority’s opinion, and even about their own voters’ preferences. A population survey done in March 2024 shows that more than 80% of the German population think it is wrong that an abortion is illegal, and that around 77% of Union voters support a regulation outside the penal code. 

Last week, several thousand people took to the streets in Berlin and Karlsruhe in favor of a full legalisation, and for the scrapping of Section 218 all together. The pro-choice movement would like to go beyond the proposal on the table, though, by also abolishing the mandatory counselling. This is one of the demands of the petition launched by the Bündnisses für sexuelle Selbstbestimmung (Alliance for Sexual Self-Determination) — a broad alliance composed of individuals, associations, feminist and political groups, unions and political parties such as SPD and Die Linke. 

With a likely shift to the right after February 2025, the clock is ticking for the Ampel coalition. The law reform needs at least 367 votes to be passed in the Bundestag. It is still uncertain, however, if and when the vote will take place. First it will have to make the rounds in the Legal Affairs Committee. It’s yet to be seen if the coalition will be able to give the green light to self-determination, or if they’ll leave the motto “my body, my choice” gathering dust until the next election manifesto. 

Syria: The Vigilant Joy

An Explanation of What Happened in Syria, and What May Be Next

Introduction

Former Syrian pilot Raghid al-Tatari, who was imprisoned for 43 years for refusing to bomb Hama in 1982, has regained his freedom. Now in his early seventies, al-Tatari was released from Tartus Central Prison after the regime’s collapse and Bashar al-Assad’s flight. Arrested” at 27, he is known as the “Dean of Syrian Prisoners.” 


Raghid al-Tatari, posted by @tamerqdh

“Our execution was scheduled for today, just half an hour ago — me and this man, along with 54 others. We were all set to be executed,” recalled a Syrian man on the eve of Damascus’s liberation. Thousands were freed from Saydnaya Prison, known as the Human Slaughterhouse,” where over 30,000 detainees have reportedly been killed, and tens of thousands tortured.

In another haunting video, terrified young girls hesitate to leave their cells, fearing Assad’s soldiers. One child, trembling, asks, “What if they are still there?” Her fear reflects the deep psychological toll of Assad’s regime, which had instilled a pervasive sense of oppression and fear. Her hesitation was not an isolated experience.

It is difficult not to be joyful after scenes of prisons being liberated. After all, if the Syrian Revolution’s only outcome was freeing the innocent, it would have been reason enough to be optimistic. However, almost 14 years after the outbreak of the Arab Spring, it has taught us to be more cautious and wait until the events crystalize.

The internet was taken by storm in the last couple of days. The rebels marched from their few remaining strongholds in the north of Syria, toppling the Russia and Iran-backed regime in twelve days. They were called heroes by some, extremists by others and pawns of the west by a few. 

In such situations, and in this polarised social media world, people often gravitate toward simplistic black white positions, not out of an understanding of reality but to support a camp. This is an “Ultras mentality”, where supporting the “team” takes precedence over reviewing the facts in order to understand, build logical premises, and derive accurate conclusions. 

“Tyrants pave the way for invaders.” This insightful quote comes from Ibn Khaldun, a 14th-century Arab philosopher from modern-day Tunisia and often nicknamed the father of sociology. It was echoed in Syrian media during the 2003 American invasion of Iraq as part of the Baath Party of Syria’s propaganda war against its ideological sibling, the Baath Party of Iraq.

The Baath Party split in 1966 after a coup brought Salah Jadid to power in Syria, and the division deepened when the Iraqi branch denounced its Syrian counterpart. In 1970, Hafez al-Assad seized power, establishing his so-called “republic of fear.” Despite their rivalry, the fates of the last leaders of both the Iraqi and Syrian Baath parties mirror each other. Saddam was hanged after years of bloody repression against his own people, while Bashar became a refugee, after forcing millions into exile. Both left their nations occupied and fragmented, sunk in sectarian violence and civil war, confirming the truth of Ibn Khaldun’s quote.

Hama: From 1982 to 2024: “A Legacy of Struggle

On the 28th of November 2024 in the first days of the opposition offensive when it had already freed Aleppo, analysts were still speculating about the intentions of the rebels. Prevailing opinion was that the rebels wanted to expand their territory to enhance their position at the negotiating table. It wasn’t until the liberation of Hama that the offensive had earned its current prestige and the potential fall of Assad slowly became a probability. 

Hama is the 4th largest Syrian city, it is famous for its water wheels on the Asi river and one of the most horrible massacres of the 20th century. Hafiz Al-Assad, the perpetrator of Syria’s 20th coup within twenty years (1949-1970), was steadily and brutally consolidating power in the first decade of his rule. This was met by several uprising attempts, some peaceful, some violent, all squashed by the Assad regime. By 1981, opposition coup plots led by the Muslim Brotherhood were exposed, prompting Assad to order the devastating 1982 offensive of Hama.

On February 2nd, 1982, 12,000 Syrian forces marched on the city but faced resistance, leading to a withdrawal and the start of indiscriminate aerial and artillery bombardment. For 27 days entire neighborhoods were leveled to the ground, including homes, mosques, and clinics, causing extensive civilian casualties. 

Survivors describe horrific scenes: a newborn torn apart by soldiers in front of his mother, civilians crushed under tanks, and over 10,000 men arrested in a single day, disappearing without a trace. 

The massacre led to between 30,000 and 40,000 civilian deaths, and thousands remain missing. Entire neighborhoods were destroyed, along with 79 mosques and three churches. Widespread fear silenced survivors for decades, while the regime resettled loyalists to maintain control. Thomas Friedman, the first journalist to visit Hama after the massacre, described Assad’s actions as “Hama Rules,” meaning there are no rules and that Arab dictators will do anything to stay in power.

Darʿā 2011: Where it all started

The song “Ya Haif” (Oh Shame!) has become an anthem at Syrian protests. Through his masterful lyrics and the soulful sounds of the oud, Samih Choukair tells the story of the Syrian revolution, stripping it from geopolitical complexities.

يا حيف وأطفال بعمر الورد تعتقلن كيف”

“Oh What a shame! Children in the bloom of youth, and you arrest them — how could you?”

Choukair refers to Mouawiya Syasneh, who was just 14 years old when his actions helped ignite the revolution which spiraled into a vicious civil war.

In February 2011, Syasneh and three classmates in the southwestern city of Daraʿā near the Jordanian border decided to show solidarity with the wave of pro-democracy protests sweeping their neighbouring Arab countries,  during what became known as the Arab Spring. Inspired by the toppling of long-standing dictators in Tunisia and Egypt, which they had followed on TV, the seventh-graders decided to send a bold message to Syria’s authoritarian leader.

With a can of spray paint, they drew graffiti on a sandy-colored wall at their school that read: “Your turn next, Doc” — a pointed reference to Syrian President Bashar al-Assad.

The act of defiance did not go unnoticed. On the orders of Assad’s cousin “Atif Naguib”, Syrian authorities arrested and tortured 15 children, including Syasneh’s friends. One boy, only 13 years old, succumbed to the brutal injuries.

“شافو البواريد يما. قالو اخوتنا هن ومش رح يضربونا”

“They saw the rifles, mama. They said, ‘They’re our brothers; they won’t shoot us.’”

Outrage over the detention and abuse of the children quickly sparked protests in  Daraʿā, which marked the beginning of the Syrian revolution. What started as calls for freedom and reform spiraled into a devastating conflict that has killed more than 500,000 people and displaced over half of Syria’s population. To this day, the Syrian war remains one of the gravest humanitarian crises in modern history.

“ضربونا يما بالرصاص الحي”

“They shot us, mama, with live bullets.”

For nine to twelve months, Syrian citizens engaged in peaceful demonstrations. However, as these unarmed individuals took to the streets, Assad’s security forces responded with gunfire. While many soldiers followed orders and picked up their weapons, others refused to comply. Among those who refused, some chose to defect.

“متنا. بايد إخوتنا باسم امن الوطن واحنا مين إحنا

“We were murdered. At the hand of our brothers for the sake of the Homeland’s security, aren’t we a part of that Homeland?”

It was the “Hama rules” again. Like father like son, Bashar didn’t hesitate to massacre his own people once felt his kingdom was fading.

Photo posted by @histooorical

After the revolution became militarised and received Turkish, Arab and Western support, the Syrian Free Army was created. The rebels demanded transition to democracy and the fall of the regime. What was Assad’s response? The regime’s supporters often chant “Assad or burn the country,” and indeed he did.

“واحنا اللي قلنا اللي بيقتل شعبو. خاين. يكون من كاين”

“And it was us who said,

‘Whoever kills their own people is a traitor, no matter who.’”

As the regime lost more territory, it intensified its indiscriminate bombardment of opposition-controlled areas. Sohail Al-Hassan, a notorious Assad commander, introduced the use of “explosive barrels”, a crude and devastating tactic that razed entire neighborhoods through “dumb” bombing. However, the regime did not stop there. Operating under the grim principle that “there are no rules,” it escalated its attacks by deploying chemical weapons against opposition-held territories.

“تاري السجان يما كلمة حرية وحدا هزتلو اركانو”

“Oh mama, Our jailer,  a single word — freedom — shook his very foundations.”

In 2014, facing isolation internationally and from the Arab League as well as global support for the rebels, the Syrian regime decided to demonize the revolution to justify its suppression under the guise of fighting “extremism”. Bashar al-Assad released thousands of “jihadists” from prison, knowing they would take up arms. His goal was to discredit the revolution and frame his crackdown as counter-terrorism. Assad exploited these contradictions, allowing the world to focus on ISIS while relying on Iran and Russia to crush the revolution’s remnants. Or so he thought.

The Assads are gone, should there be regrets?

Hundreds of thousands of deaths, countless chemical attacks on civilians, and over 10 million displaced both within Syria and abroad — and yet, some still mourn the Assads. Their argument often hinges on the notion that Assad’s fall would remove one of the last barriers to U.S. and Western hegemony. However, this claim can be misleading given the course of current events. Were the Assads truly anti-imperialist? Were they champions of pan-Arabism? Were they staunchly anti-colonial? The answer is unequivocally no.

For Hafez al-Assad, a Ba’athist Arab nationalist who opposed peace treaties with Israel and mobilized public opinion against them, one might expect him to prioritize Arab unity over his personal feud with Saddam Hussein. Yet, this never happened. Instead, Assad sold out Saddam to the Americans in exchange for Lebanon. He sent Syrian soldiers to fight under the American-led international coalition in exchange for securing Lebanon as his sphere of influence.

According to Abdo Fayed, Hafez Assad, an imperialist in his own right, had long pursued a strategic foothold to compensate for the loss of the Golan Heights, with Lebanon — particularly Beirut — presenting the ideal opportunity to advance his vision of a “Greater Syria.” Since 1976, Assad had maintained a presence in the Bekaa Valley through Israeli-American agreements. Following the 1989 Taif Agreement, Assad secured a lasting military presence in Lebanon, solidifying Syrian dominance there. In return, the Americans received Arab legitimacy for their war against Saddam.

Another common pro-Assad argument relies on the recurring narrative of blackmail: “If Assad weren’t in power, extremism would take over Syria.” Bashar al-Assad quickly grasped the implications of the post-Iraq invasion world: his regime could be next. Drawing from the Egyptian regime’s playbook during the Soviet invasion of Afghanistan, Assad facilitated the movement of fighters to conflict zones like Iraq and Afghanistan, where they would battle US forces. Upon their return, he rounded them up and weaponized their presence as a threat. This “scarecrow tactic” was used to deflect calls for reform and shield his regime from existential threats, such as the backlash following Bashar’s complicity in the 2005 assassination of Rafik al-Hariri, which led to the Syrian army’s humiliating withdrawal from Lebanon under international pressure.

What’s next?

Whoever the next rulers of Syria may be, governing the country will not be an easy task. Syria remains home to tens of armed groups divided along ethnic, religious, and ideological lines, with every faction operating in crisis mode. For now, there appears to be a general consensus among most groups that these differences should be resolved through dialogue rather than force, while maintaining what remains of the Syrian state and safeguarding minority rights.

As promising as this approach sounds, it could quickly unravel given the geopolitical challenges surrounding Syria. The regime’s collapse was unexpectedly rapid, reshuffling the strategies of all geopolitical players, including Turkey who supported the offensive, which did not anticipate such swift success. Meanwhile, counter-revolutionary forces and their backers are likely to exploit these contradictions as the situation continues to evolve.

The Syrian rebels, despite their gains, find themselves in an unenviable position. To the North, the Turks are poised to pounce on the Kurds, emboldened by the incoming Donald Trump administration, which has signaled multiple times its intent to withdraw from the region and leave it to its own fate. Nonetheless, a stable and secure Syria aligns with Turkey’s interests, especially given that the Syrian refugee crisis remains the top issue for Turkish politicians at the ballot box. In this regard, Turkish interests intersect with those of certain Arab states.

Arab dictators, particularly the wealthy Gulf nations, are wary of the precedent set by an armed populace successfully overthrowing an Arab regime. However, it is also in their interest to support some semblance of stability in Syria to deter another wave of refugees and to curtail Iranian influence in the region. That said, they may hope to install a more ideologically aligned leadership at a later stage.

For Iran, once the primary backer of the Syrian state, the stakes are existential. Syria is the linchpin of its regional hegemony, and losing it could unravel its broader ambitions. Iran still possesses the capacity to stir unrest within Syria and along its borders for ideological or strategic reasons.

To the South, Netanyahu and company see this as a historic opportunity to advance the vision of a “Greater Israel”, positioning themselves to take further steps in the region amidst the unfolding chaos.

Internationally, the United States has long been invested in empowering Kurdish fighters who are US and Israel friendly and capable of countering Iranian expansion. This strategy is supported by historical evidence, such as Kurdish collaboration with Mossad during their uprising in Iraq. The question remains: will the Pentagon, the State Department, and perhaps Netanyahu succeed in convincing Trump to continue this approach?

The Russians have invested billions in Syria over the past decades, securing a 49-year lease of the Hmeymim Air Base on the Mediterranean, which provides them with a foothold in the gas-rich region and allows them to observe any NATO movements in the region. Their presence in Syria also marks a significant shift, separating the image of a bogged-down Russia after the fall of the USSR, which allowed its allies Saddam and Qaddafi to fall, from the current vision of Russia as an international power fighting for global dominance. This transformation lends Russia the prestige of an empire, something deeply important to Putin. It is difficult to imagine him relinquishing such gains to other regional or international players.

There have been some regional and international signals indicating a willingness among certain players to cooperate with the next regime in Syria. Most notably, Russia has allowed the Syrian revolution flag to be flown at the Syrian embassy in Moscow and has issued statements suggesting open communication channels with the Syrian rebels.

Iran, known for its pragmatism, has also begun courting the Syrian rebels. Their ally, Yemen’s Houthis, have hinted their intent not to be an enemy of the rebels if they join the fight against Israel. Additionally, Iranian media has shifted its terminology, referring to the Syrian rebels as “Syrian armed groups” instead of “terrorists”, a label they had used consistently over the past decade.

Netanyahu was the first to act, launching a ground incursion into Syria and conducting hundreds of airstrikes within hours. These strikes targeted what Israel described as the Syrian Army’s air force, air defence and maritime capabilities, ensuring Israeli air and maritime dominance. This move grants Israel the freedom to annex additional territory without facing aerial resistance, bomb Hezbollah transit routes at will, and ensure that any future rulers of Syria lack the air capabilities needed to dominate the country. Ultimately, this strategy aims to prolong Syria’s state of instability and gives Netanyahu an easy victory to sell at home.

While the future remains uncertain, two facts are undeniable. First, Syria will continue to be a battleground for regional and international powers, as it has been for the past decade, with the specter of partition still looming on the horizon. Second, the Syrian people, like all Arab peoples, have no true friends among states. They must remain cautious of both East and West, as well as of Arabs even more than non-Arabs. No one is genuinely committed to bringing democracy or freedom to the Arab world.

Between Golani and Ahmed Al Sharah: Was Pest replaced by Cholera?

It is important to stress that the burden of the Assads is tremendous. Five decades of torment and repeated genocides will still haunt Syria for centuries to come. Any party — literally any — that would lift this nightmare from the chests of the Syrians would earn tremendous credit among the grieving population. Scenes of Syrians tearing down statues of al-Assad, lining up at the Turkish-Syrian border to return, or shedding tears of joy upon learning that a loved one, who had been forcibly disappeared for 12 years, was found alive in Assad’s dungeons, are clear evidence of this.

However, there are many who, despite their joy, remain pessimistic about the future. Although the situation is still unfolding, as no single party has been able to dominate Syrian territory yet, given the fact that “Islamists” are the ones holding arms, there seems to be a general direction for the next governing elite within the Syrian revolution.

Amidst the Western propaganda frenzy that stigmatizes every Muslim as a terrorist, along with the US, EU, and Russia’s political manipulation of international law and terror-lists, the term “terrorist” has been rendered effectively meaningless. This distortion is further underscored by their appalling history of committing and supporting genocides and atrocities.

In the Western sphere, comparisons between Hayat Tahrir al-Sham (HTS) who have led the offensive and the Taliban quickly gained prominence, with a focus on potential suppression of human rights, particularly women’s rights. However, this reductive perspective ignores not only many critical facts but also overlooks the root causes of extremism. These roots are deeply tied to the Western colonial legacy, the ongoing decades long crusade of bombardment and occupation, and support for brutal dictators, including Assad himself.

This narrative also underscores the West’s hypocrisy towards this region. Why does the human rights situation take center stage when it involves adversaries like Iran or the Taliban, yet becomes a lesser priority when the violators are Western allies such as Sisi, Saudi Arabia, or Netanyahu? Furthermore, why does Western media overlook examples where “Islamists” have come to power without imposing restrictions on women’s freedoms and, in some cases, have even fostered prosperity? Cases like Malaysia, Turkey, and the short-lived experiments in Tunisia and Egypt serve as evidence of this double standard.

This is not a call to bury our heads in the sand when it comes to extremism and war crimes committed by revolutionaries or adversaries of the west. Despite Western hypocrisy, the connection between HTS and groups like ISIS and Al-Qaeda is indeed a worrying and complicating factor. It could also potentially bring more enemies than allies to the Syrian revolution. Despite their rebranding and shift in narrative following an alleged ideological review — whether genuine or merely for show — it is a clear sign for the Syrian people. From all backgrounds, civilians and fighters alike, Syrians must ensure that no single faction monopolizes the revolution and political sphere, abandoning any sort of exclusionary rhetoric.

Another aspect to explore in this topic is the subtle mutual praise exchanged between the HTS leader and the US President. In an interview with the CNN, the HTS leader hinted that he might accept a U.S. troop presence in Syria, provided it is framed within a ‘legal’ context. President Biden, on the other hand, acknowledged that some rebel groups are “saying the right things now.” This exchange of approval could, if Syrians are not vigilant, pave the way for the US to support a new Syrian dictatorship. Such a regime might not be entirely friendly but could remain non-hostile toward Israel, while ensuring Syria avoids aligning with Iran under the pressure of US sanctions.

“سمعت هالشباب يما الحرية عالباب يما. طلعو يهتفولا”

“The youth sensed it, mama: Freedom is at the door, mama. They went out calling for it.”

The key determinant for the future, despite the rebel affiliations, is the diversity of the Syrian people and revolution. They include not only “Islamists” but also secularists, conservatives, leftists, and liberals; they span across ideologies, religions, and ethnicities. Some of these factions are armed. Rebuilding a dictatorship or reinventing a theocracy after all this bloodshed in the struggle for freedom and democracy would be no easy task. While it’s not impossible — other Arab Spring countries have regressed after briefly tasting freedom — the hope lies in the Syrian people, civilians before militants. They possess the collective knowledge of their revolution and neighboring experiences, making it unlikely that they will allow any faction to impose an exclusionary ideology. Their focus must be on rebuilding a true Syrian state, founded on the sovereignty of the constitution, law, stable institutions, and the protection of political, economic, intellectual, and media freedoms for all, especially the minorities.

They must resist the old narrative used to suppress people in the name of “No voice is louder than the voice of battle.” Establishing freedom in the region is an extremely difficult task, with countless enemies, and it requires patience and unity. The priority from day 1 should be the interests of the poor, ordinary citizens, and the economic reform of the country.

“والشعب مثل القدر. والامل باين.”

“The people are like destiny, and hope is evident.” 

Freedom and democracy in Syria are distant, almost impossible dreams, and they face many enemies. The Syrian revolution stands at a crossroads, with all paths still open. What remains constant is the wisdom behind Ibn Khaldun’s quote at the beginning of the article, a lesson unheeded by Assad and Saddam, which led their nations to their current state. This should serve as a vital lesson for the revolutionaries, it is the only way to avoid the same destiny. We must also remember while engaging with the Syrians that the Syrian revolution belongs to its people — not to any militant group or political ideology.

Global tactics of fascism: the instrumentalization of feminism

The same narratives were used to oppress feminist protest on the 25th of November by both fascists and the German state


11/12/2024

The 25th of November, International Day for the Elimination of Violence Against Women, commemorates the Mirabal sisters, murdered in 1960 under Trujillo’s fascist regime in the Dominican Republic. On this day last week I found myself in Ripoll, a Catalonian town of 11,000 in the north of Spain. A far-right, Catalan identitarian woman, Sílvia Orriols, has served there as mayor since 2023. Elected in June 2023 with just 30% of the vote, she has since taken a seat in the Catalan Parliament following regional elections last summer.

The mayor organized an event titled “Against the Imposition of the Islamic Veil”  as the Council’s only 25th November activity. This event, featuring two speakers from her party and a male supporter, was promoted through a shocking video filled with violent imagery vilifying non-white people in grotesque and bigoted terms. Public funds were used for this openly Islamophobic act disguised as a feminist cause.

The day before, on November 24, a local feminist group held an evening rally in the town square, reading a manifesto against sexism, misogyny, homophobia, and racism. Police presence was disproportionate, a first for a 25th November event. Patrol cars encircled the protest on orders from the mayor, who was notably present at her office on a Sunday evening, an unusual occurrence (worth mentioning that her office was the only room lit up in the whole Town Hall building, and has direct views to the square were we were all gathered). After the rally, the two women who made the speeches were stopped by police, had their IDs checked, and were insulted by them as “pathetic” and threatened with fines. Other activists have already had to pay, for the crime of putting up posters in the street against Orriols’ racist campaigns. The next day the mayor tweeted that the protest was anti-feminist and illegal — dismissing it as a hate act against her, a woman. She weaponized the feminist cause while at the same time repressing and intimidating the members of the local feminist organisation in in her own town. 

On the 25th, in Berlin, police violently suppressed protests against gender violence. Women in the streets faced physical violence for demonstrating, a continuation of the state’s ongoing repression of queer and FLINTA individuals, particularly in solidarity with Palestine. Over the past year we’ve seen the state deliberately targeting these groups at Palestine solidarity demonstrations, seeking to empty these protests of women and queer participants by beating them up, and in some cases sexually harassing them (as seen in the Freie Universität occupation, and in public transport arrests after demos). This tactic serves a dual purpose: to undermine the movement by framing it as a male-dominated bunch of immigrants who are threatening “Western values of feminism”, while simultaneously perpetuating police violence against absolutely everyone who speaks up for Palestine.

Both the events in Ripoll and Berlin reveal how resistance by women is met with repression. Whether from fascists or the German state, both follow exactly the same narratives of imperialist-feminism upholding white supremacy and self-serving identity politics. Liberal feminism is also responsible for the rise of these tactics by using the subject “woman” as a blank cheque to oppress or exploit other political subjects. This just proves how the feminist struggle is fundamentally rooted in class solidarity, directly opposing identity politics that serve capitalist interests rather than challenging the economic-social structure that enables sexism and misogyny. 

What is also clear in both contexts is that against their intimidation and repression strategies, whether through physical violence, harassment, fines, home raids, arrests, or anything else, we will only achieve liberation through a united organised front. Let the Berlin context serve as an example of how to respond to state repression by taking to the streets — at demonstrations and rallies, week after week, putting our bodies and using our voices directly in the face of the German State. We will not allow it to silence the Palestinian, antifascist, antiracist and feminist movement. 

However, our success depends on more than just a few of us participating. What is imperative is to confront intimidation by building solidarity and mobilizing the broader community of our friends, neighbours, families, work colleagues or people directly affected by their racist and fascist policies. Without these connections the movement risks becoming atomized, making it easier for the government to suppress. 

#unkürzbar

A Berlin for everyone

The Senat intends to cut 10% of the city budget. Starting next year, money that had been planned for important social challenges will no longer be available. You can see a detailed overview of what money will be missing from where here. On Thursday, 19th December, the parliament has the last word. If we join forces, we can stop them.

The planned cuts are the highest in decades, with €3 Billion planned to be taken out across all areas of social life. Mobility, transport, climate protection and environment, culture and education, youth and family, city development, building and housing, science, anti-discrimination, inclusion, and healthcare. The long-term consequences will have catastrophic effects on the structure of our society.

Not with us – we are uncuttable. We want to build a movement that rises against the cuts, against the escalating poverty, and against the lack of hope and perspectives. At all levels of society, we want to continue to build a cosmopolitan, inclusive,  just, family-friendly, housing and environmentally friendly cultural and educational capital.

If the Senat makes small, slow changes out of fear of protest, this does not alter our solidarity with ALL affected areas. We will not let ourselves be divided and we will carry on protesting!

Many different protests have been organised throughout Berlin. Until now, the political establishment has largely ignored them. Let us therefore pull together and act together.  The #unkürzbar (uncuttable) alliance gathers all actions, protests and demonstrations organised against the cuts policy of the Senat and is taking to the streets together on Sunday, the 15th of December. For a Berlin for everyone!

We invite all people to stand up with us against the cuts, and to protest loudly and clearly. Furthermore, we call on people to show other forms of resistance and to refuse the dictatorship of cuts. You can make your own contribution through actions, rallies and protests. If the government will not listen to us and will not take us seriously, if the government votes for the cuts, they can expect further protests throughout December – until they are voted out of office!

The demo starts on 15th December at 1pm at Lustgarten on the Museum island. There will also be a rolling march (bicycles and e-rollers) from Kranoldplatz in Neukölln, which also starts at 1pm.

News from Berlin and Germany, 11th December 2024

Weekly news round-up from Berlin and Germany

NEWS FROM BERLIN

Debate on austerity plans in Berlin accompanied by protests

Thousands of employees from welfare organisations demonstrated outside the House of Representatives in Berlin on Thursday while the Senate’s austerity plans were being debated inside the building. The protest was primarily directed against the cuts in the social sector. However, the cuts in the cultural sector were also criticised. The march was organised by AWO, Caritas, Diakonie, Paritätischer Berlin, the German Trade Union Federation and the Landesjugendring. According to the organisers, around 5,000 people took part in the demonstration. The police spoke of a peaceful rally. The supplementary budget for 2025 is to be passed in the House of Representatives on 19 December. Source: rbb

A cultural nation without money for culture?

Culture is really important in Germany. But if you look at Berlin these days, where there are fierce disputes over the funding of orchestras and cinemas, among others, it is expected to see budgets shrink by up to 12%. This affects established, traditional theatres as well as the independent scene. The reason, they say, is that Berlin must save money. But a similar picture can be seen all over the country: more and more municipalities, districts and federal states are getting into financial difficulties. The federal government, an important donor, is also looking to make cuts. Source: dw

Around 7% of Berlin “Anmeldungen” done online since new service started

When local authorities in Berlin launched an online version of the city’s “Anmeldung” address registration service in mid-October, there was optimism for the digital service for the city. But nearly two months after that service launched, just 5,500 of the around 75,000 address registrations filed in that time have been completed online. Completing this important step for a resident in the German capital requires an electronic ID (eID) card, which can be either a German residence permit or an ID card from another EU country. This means the online service prevents most international newcomers in Berlin from doing this via the Web. Source: iamexpat

 

NEWS FROM GERMANY

Inflation strengthens extremists

According to a study by the Kiel Institute for the World Economy (IfW), parties on the left and right can expect more votes in the early general election simply because of the recent unexpectedly high inflation and difficult economic situation. In its study “Inflation Surprises and Election Outcomes”, the IfW analysed 365 elections in 18 industrialised countries between 1948 and 2023. The result: an inflation shock of 10% during a legislative period leads to a 2.8% increase in the share of votes for populist and extremist parties in the following election if wages do not follow suit. Source: taz

Members of the Bundestag founded Maccabi fan club

Maccabi Germany is the umbrella organisation for Jewish sport in the country, and, as a sign against anti-Semitism, members of the Bundestag from various parliamentary groups have founded a Maccabi fan club. “The Bundestag Maccabees”, initiative carried on by MPs Thorsten Lieb (FDP), Stephan Mayer (CSU), Omid Nouripour (Greens) and Mahmut Özdemir (SPD), want to campaign against anti-Semitism in sport. The politicians are also concerned with making Jewish sport in Germany visible and to stand up for the protection of Jewish athletes, as in the statement published by the Katholische Nachrichten-Agentur (KNA). The founding of the Bundestag Maccabees comes in the wake of the events in Amsterdam, where fans of Maccabi Tel Aviv clashed with Palestine-supporting protesters. Source: zdf

Catholic Church expands offer for queer believers

The Catholic Church in Germany is strengthening its pastoral care for queer people. It wants to open up with measures such as comprehensive commitment, specially trained pastoral and care workers. The Catholic Archdiocese of Munich-Freising in Bavaria has for instance reorganised its pastoral care for queer people since the beginning of December. Kevin Hellwig, a Munich sacristan, has concrete expectations, though. He reminds that in Catholic sexual morality, the same-sex physical love, “remains a sin.” For him, relying solely on pastoral counselling and maintaining the doctrinal guidelines is just “consolation”. Source: dw

Manuel Ostermann “Incompatible with the office”

Amnesty International has filed an official complaint against Manuel Ostermann. In a video, the police officer and deputy head of the German Police Union called for the deportation of Palestine-supporting protesters and advocated violence, according to the statement on Instagram. Ostermann’s statements would promote discrimination, racism and police violence. The 34-year-old expresses his views almost daily in his posts on social networks. On the platform “X”, he describes the terrorist threat situation as “acute and omnipresent.” “The danger comes from Islamists and politicians are still in a deep sleep. Unbelievable.” Source: Welt