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The Future is Public!

Health is a human right, and the fight for it is international


12/09/2023

Keep Our NHS Public is proud to have been invited to participate in a roundtable discussion at a three day meeting entitled ‘The Future is Public! Europe in movement for universal public Healthcare’ held online and in person in Fiesole, Italy, on the 8th September 2023. The discussion was moderated by Nicoletta Dentico, Head of the Health Justice Programme of the Society for International Development and author of “Banking on health: the surging pandemic of health financialization”. Nicoletta opened the meeting, and then invited speakers made contributions from the UK (John Puntis for KONP), Portugal, France, Germany, Greece and Italy – briefly summarised below.

Nicoletta reminded the audience that it is 75 years since the ‘right to health’ was declared by the Word Health Organization (WHO), seven months before the Universal Declaration of Human Rights that also referred to health as part of the right to an adequate standard of living (article 25). The right to health was again recognized as a human right in the 1966 International Covenant on Economic, Social and Cultural Rights. She pointed out that the covid pandemic had taught important lessons with regard to public health, but that many of these were not being learned by governments. ‘The future is public’ meeting was intended as a challenge to increasing privatisation, commercialisation and financialization of health care. Governments have a responsibility to the public, not limited to health matters, and cannot limit their role simply to reacting to market failures. The World Health Organization is proposing that under the slogan ‘health for all’ (from the 1978 Alma Ata declaration), economies must be transformed in order to deliver what matters to the public. Mariana Mazzucato is chair of the WHO Council on the Economics of Health for All that has been working on how such transformation might be delivered. The human right to health must be central to this, but so too, wider consideration of global environmental health.

Financing ‘health for all’ requires public investment; the private sector will never make long term investment in health and is concerned primarily with making short term profit. Debt cancellation is an important health issue, for example, during the Covid-19 pandemic some African countries were prevented from spending more on health services because of their debt repayments. The WHO itself must be rescued from the influence of the private sector. We need to reshape the relationship between public and private, with the public sector being in the driving seat and defining what conditions should apply for involvement of the private sector. Global equity of access was sadly lacking in the pandemic, with unequal distribution of vaccine and rich countries sitting on vast stockpiles. Health workforces must be strengthened, within an appreciation of the wider meaning of ‘health’ and what that means for us all. The Ministry of Health should not be subservient to the Ministry of Finance; governments must be accountable for what they do; regulation and accountability are both essential.

England

I gave a brief overview of KONP’s objectives to restore fully public health and care services and how we work as a campaigning organisation to inform the public and build links with health workers, together with a picture of the current state of the NHS. Collaborative work with Independent SAGE in developing a charter for health and care, and with the 99% Organisation are examples of pushing for a much broader view of health and care as being fundamental to a healthy and more equal society and providing the basis for a healthy economy.

Portugal

Portugal has a national health service (a good example when asked ‘why has no one followed the example of the NHS if it is so good’! – JP). All health care professionals are salaried public employees. The public service coexists with a private sector which people can choose to use if they so wish. The public health service was founded in 1979 following the ‘carnation revolution’ as a universal service free of charge. In 1986 co-payments were introduced but in 2019 private-public-partnerships were banned by law. In 2020 co-payments were abolished but the coming election may see a more right wing government take control presenting clear dangers to the public health service.

Germany

Until 1984 hospitals in Germany were forbidden to make profits and there were no private hospitals. Neoliberal policies have been very successful in changing this with a dramatic increase in the number of private hospitals driven by the introduction of market competition and pricing mechanisms. In 2002 a diagnostic-related group (DRG) framework was introduced by law, dictating a flat fee for reimbursement based on the diagnosis for each admitted patient. Competition between hospitals recasts patients as customers, while the law regulating staff/patient ratios was abolished, leading to much increased numbers of patients/nurse being imposed. The system triggered a marked increase in procedures not medically necessary but more profitable than conservative management (a phenomenon not confined to Germany of course – JP). It has also led to closure of paediatric and obstetric departments in many hospitals and insufficient paediatric intensive care facilities simply because these are areas that are unprofitable. Profit driven hospitals have increased the number of patients treated and reduced length of stay. The higher case load and poor staffing ratios have contributed to a staffing crisis that has further affected retention and recruitment as well as provoking push back from health workers.

In 2015 the fight by staff for a collective bargaining agreement that included safe staffing levels developed into a broader struggle against privatisation and the profit motive in health care (Unite is now focusing on safe staffing in current disputes in London – JP). Civic society groups began to form to support health workers in struggle and strikes took place in 2021 and  2022 with demands for defined staff/patient ratios not only for nurses but for each employee group in hospital, effectively challenging the DRG system. In 2023 there was a strike in a privately run university hospital in Marburg, fuelling recognition that market competition and privatisation have been a disaster for the health system and that health itself must be considered as a public good in its own right.

France

Legally, since 2016 anyone who works and resides in France is entitled to payment of health costs but use of the private sector is growing including in primary care, while health inequalities are also increasing. Whether e-health, artificial intelligence, ‘hospital at home’, etc. can meet the expectations of patients is an open question. All government health service reforms are justified by the objective of ‘saving the French social protection system’ but then involve reducing benefits.

Greece

The spending cap imposed upon Greece by the European Union forced a reduction in health care expenditure as a percentage of GDP from 6% to 4.6%. Unemployment increased to around 33% and one third of people had no health insurance to cover costs; 2015 saw many migrants arriving. Anti-austerity protests were supported by health care professionals. Solidarity efforts to provide free health care involved groups organising primary care services, free medicines, and mediation services to help people access care where available. The election of the Syriza left coalition led to an extension of access to care for the unemployed but excluded those migrants without papers. Lack of funds had an impact on the pandemic response, with severe shortage of hospital doctors, intensive care facilities and hospital beds. Health spending has remained low compared with the EU average.

Italy

Public health care in Italy has been subjected to a slow and protracted siege with increasing costs for providers and labour shortages. Inflation and economic slowdown can be expected to exacerbate problems further. Austerity policies have damaged staff morale. The assault on the public sector has not been conducted as a frontal attack but by slow attrition. It is clear that there is wasteful spending in the private sector, but tax reform, regional autonomy and government spending reviews prevent funding increases for public services. The NATO commitment to spend 2% of GDP on the military will inevitably adversely affect health spending and the ability to maintain services. Of course the Covid-19 pandemic has been an example of Naomi Klein’s observation that those opposed to the welfare state never waste a good crisis for furthering their own agenda.

Conclusions

Many of the observations presented from around Europe at this discussion will sound familiar to health and care campaigners in the UK. The right to the enjoyment of the highest attainable standard of physical and mental health was first articulated in the 1946 Constitution of the World Health Organization (WHO), whose preamble defines health as “a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity”. It is further stated that “the enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being without distinction of race, religion, political belief, economic or social condition”.

The participants at the ‘The Future is Public!’ meeting argued strongly that we need a rights-based perspective in campaigning for publicly funded and provided health services. Health expenditure should be protected against fiscal tightening with a special rule that would permit financing through debt. Public money should be used to defend those under siege. Covid-19 was a consequence of a collective failure to heed warnings over pandemics and millions died unnecessarily as a result, with an estimated 100 million being pushed into poverty. 870 million doses of vaccine were hoarded by rich countries and knowledge was not shared as it should have been. The pandemic revealed huge societal inequality and emphasises the importance of reshaping the economy to prioritise ‘health for all’.

A coalition of trade unions, health activists, and organizations have now launched an all-European campaign against the commercialisation of health. In a joint effort to combat the growing marketization of health services in Europe, three organizations – the European Public Services Union (EPSU), the European Network Against Commercialization of Health and Social Protection, and the People’s Health Movement (PHM) Europe – have announced a renewed campaign aiming to bring health to the forefront of the European Union’s (EU) agenda.

Key priorities include ensuring adequate public funding to guarantee quality care and decent working conditions, improving the accessibility of health services across geographical, financial, and cultural boundaries, building democratic participation of health workers and patients in decision and policy-making, and adopting medicine policies that benefit both the people of Europe and of the Global South. One of the campaign’s central objectives is to develop strategies and mechanisms to address the shortage of health workers.

The campaign will culminate in a major protest in the week leading up to World Health Day 2024, a global health awareness day celebrated on April 7th every year and first established by the WHO in 1950 to raise awareness about the importance of health and well-being. Despite Brexit, European activists rightly see the UK as part of this struggle.

Stop the Repression in Tanzania

A report from the ground on the ongoing situation in Ngorongoro, Tanzania.


11/09/2023

Ngorongoro is under siege. Last week, members of the European Delegation were prevented from visiting Ngorongoro. On 25th August, they also prevented a UNESCO delegation from visiting the area. Two days ago, the Tanzanian government disallowed political rallies arranged by Tundu Lissu from being held in Ngorongoro.

Yesterday, I and my family (8 in total) were blocked at the entrance Gate of the Ngorongoro. We were required to show ID to prove whether we were residents of Ngorongoro, which we did. Thereafter they said we cannot cross unless we pay an entrance fee. Fortunately, we had thought about this beforehand, given the ongoing lawlessness, and paid earlier. But when we showed the payment receipt. They told us,

Whether you are going home, either for a party or for the funeral, you are not going to enter Ngorongoro or else, we are going to carry your corpse

One of the cars had the registration number 550 DKW.

There were almost sixty armed security personnel; some in police uniforms, other game rangers and many in plain clothes.

While discussing with them why we can’t be allowed to go home, I received a call from the Tundu Lissu convoy, informing that they had been blocked some 12km away behind us. One person, a resident of Endulen was arrested. Thereafter another three people were arrested in Endulen yesterday.

Today early in the morning, Tundu Lissu was abducted from the hotel he stayed in last night, another 7 people were subsequently arrested in Karatu. Lissu and his colleague’s whereabouts, as I write this article, remain unknown. The police confirmed that they are holding Lissu in an unspecified location.

Around 11 a.m. Tanzania time today, two Maasai Women were arrested in Endulen by police. One is breastfeeding and the other is 66 years old. Police have refused to bail them out despite their condition and nothing has been indicated about the crime they have committed. At least, one was covered in social media just two weeks ago publicly saying “WE ARE NOT GOING TO MSOMERA”

In the past three weeks, the government has arrested 53 people in Endulen alone including the political and traditional leaders of all levels as part of exerting pressure to move everyone out. Now the cases of arrest connected with forceful Maasai displacement in favour of wealthy people for either hotel investment or luxury hunting, under pretexts of conservation, has risen to over 60 (including Lissu and Other CHADEMA officials).

Two days ago, the Legal and Human Rights Centre issued a detailed statement  on the situation in Ngorongoro (you can view this video on youtube).

Tanzania’s government is undertaking a very systematic and destructive campaign against the Maasai community in Northern Tanzania. This campaign is fuelled by the blood-soaked monster of green colonialism. Ngorongoro has been turned into a police state and whoever wishes to verify facts on the ground will be met with the mighty powers of the state.

Medical Flying Doctors have already reported that in the last 16 months when they were grounded by the Tanzania government they were refused to
  • Respond to 146 emergency flights
  • Treat 9,294 patients
  • Vaccinate 31,628 children
  • Examine 7,192 pregant women
  • Treat 231 TB patients
  • Treat 102 HIV patients.

One example is that of a pregnant woman who died on 27th August. She requested a flight ambulance but the government did not give a permit to fly. She died just at the entrance gate of the hospital in Arusha more than a day later. I believe her life could have been rescued if the Medical Flying Service had not been grounded by the government. There are many cases of this nature and the government shows no sign of listening.

This is just data from one source that shows the magnitude of the problem the Maasai community is being forced to go through by the repressive Tanzanian government. This process is influenced by money overflowing across the world which to the Maasai, is a weapon to displace everyone from their ancestral land. I believe in our individual and collective efforts, we can end all repressive action against the Maasai community and all those who save for crimes of protecting their land that has become the envy of many around the world.

On behalf of those suffering under their repressive government, your action on this matter is appreciated in advance.

I will keep you updated on this sadly ongoing situation

Joseph Oleshangay, 10th September 2023

Live and Love without Paternalism. Take to the streets for sexual self-determination for all

Day of Action for Sexual Self-Determination 16th September 2023


10/09/2023

(see below for the Call to Action in Portuguese, Spanish and German)

On 16th September 2023, Christian fundamentalist and right-wing nationalist opponents of the right to sexual determination are once more staging a so-called “March for Life” in Berlin-Mitte. They are demanding a total ban of abortions and are agitating against non-heterosexual couples or families, and the diversity of sexual identities.

The Anti-Choice movement is represented in parliament by the Christian-conservative CDU/CSU and the AfD (which is developing into a Nazi party). They are part of an international network and in Germany, Europe and currently particularly in the USA, they are putting pressure on governments to pass reactionary repressive laws.

These forces want to deny us all the right to self-determination over our own bodies and lives. We cannot surrender the streets of Berlin to them! Our day of action for sexual self-determination will be taking place under the motto “Live and Love without Paternalism.”

This day is also the kickoff for a national week of action for sexual self-determination, which will end with various meetings and actions throughout the country on 28th September, the international day for the decriminalisation of abortion.

12 noon Brandenburger Tor – 13.50 Bebelplatz

Programme for the 16th September

12 noon, Brandenburger Tor / Pariser Platz Kick-off rally with:

  • Music from HEARTCHOR.Love. Part 1 begins at 11.50.

  • Welcome and speech about the Day of Action (Annika, Bündnis für Sexuelle Selbstbestimmung)

  • Speech from Martina Regulin, head of the GEW teachers’ union in Berlin-Mitte

  • Speech from Stephanie Schlitt (national leadership of Profamilia) on the current demands to remove abortion regulations from the criminal code

  • Feminist hymn by Queen Bees & the Beat – “Powerful “omen”

  • Isabel Sophie (from Dyke* March Ruhr / FLUID Bochum – Centre for queer culture and secular education) on the human rights backlash in the USA regarding abortions and the lives of queer people.

Demonstration from Brandenburger Tor to Bebelplatz

13.50 Bebelplatz Final rally

  • Demands for a self-identification law (Trans, Inter, Queer e.V.)

  • Kurdan (intercultural women’s group ROSA) on self-determination over your own body

  • Arian Darat (Iranian community) on the revolution of self-determination. The role of the queer community in Iran, their visibility, and how the woman*-Life-Feedom movement can make new alliances.

  • Phillipp Möller from the central council of non-believers on the influence of Christian fundamentalist organisations on politics)

  • Astrid Lück (policy officer for families, women and girls for the Paritätischen Wohlfahrtsverband (parity welfare organisation) on cuts in the national budget in 2024/2025 for the financing of pregnancy counselling.

  • Songs from the Ukrainian-Russian A Capella group perepjolotschki

  • Acknowledgements and good-byes by Ines from the BfSS

15.00 End.

This call for action was issued by the Bündnis für Sexuelle Selbstbestimmung. Translation: Phil Butland. Reproduced with permission.


Viver e Amar sem Paternalismo. Tomar as ruas pela autodeterminação sexual para todas as pessoas

No dia 16 de Setembro de 2023, fundamentalistas cristãos e nacionalistas de direita que se opõem ao direito à determinação sexual estão mais uma vez a organizar uma chamada “Marcha pela Vida” em Berlin-Mitte. Exigem a proibição total do aborto e fazem agitação contra casais e famílias não heterossexuais, e contra a diversidade de identidades sexuais.

O movimento Anti-Escolha é representado no parlamento pelo partido cristão-conservador CDU/CSU e pelo AfD (que se está a transformar num partido nazi). Fazem parte de uma rede internacional e na Alemanha, na Europa e atualmente, particularmente nos EUA, estão a pressionar os governos para que aprovem leis reacionárias repressivas.

Estas forças querem negar-nos a todos/as/es o direito à autodeterminação sobre os nossos próprios corpos e vidas. Nós não podemos entregar-lhes as ruas de Berlim! O nosso dia de ação pela autodeterminação sexual acontecerá sob o tema “Viver e Amar sem Paternalismo”.

Este dia é também o pontapé de saída para uma semana nacional de ação pela autodeterminação sexual, que terminará com vários encontros e ações em todo o país no dia 28 de Setembro, o dia internacional pela descriminalização do aborto.


Día de acción por la autodeterminación sexual 16.09.2023. VIDA Y AMOR SIN MORDAZA

Salimos a la calle por la autodeterminación sexual para todes.

El 16 de septiembre de 2023, fundamentalistas cristianes y nacionalistas de derechas contraries al derecho a la autodeterminación sexual volverán a organizar una denominada Marcha por la Vida en Berlín-Mitte. Exigen la prohibición total del aborto e instigan contra las parejas o familias no heterosexuales y la diversidad de identidades de género.

En los parlamentos, el movimiento antiabortista está representado por la conservadora y cristiana CDU/CSU y la AfD, que se está convirtiendo en un partido nazi. Están interconectados internacionalmente y ejercen presión sobre los gobiernos para que aprueben leyes regresivas y represivas en Alemania, Europa y actualmente sobre todo en Estados Unidos.

Estas fuerzas quieren negarnos a todes el derecho a la autodeterminación sobre nuestros cuerpos y nuestras vidas. No debemos dejarles las calles de Berlín. Nuestro día de acción por la autodeterminación sexual se celebra bajo el lema “Vivir y amar sin mordaza”. Este día es también el comienzo de una semana nacional de acción por la autodeterminación sexual, que concluirá el 28 de septiembre, Día Internacional por la Despenalización del Aborto, con diversos actos y acciones en todo el país.


Aktionstag für sexuelle Selbstbestimmung 16.09.2023 LEBEN UND LIEBEN OHNE BEVORMUNDUNG

Wir gehen auf die Straße für sexuelle Selbstbestimmung für alle

Am 16. September 2023 veranstalten christlich-fundamentalistische und rechtsnationale Gegner*innen des Rechts auf sexuelle Selbstbestimmung in Berlin-Mitte wieder einen sogenannten Marsch für das Leben. Sie fordern das totale Verbot des Schwangerschaftsabbruchs und hetzen gegen nicht heterosexuelle Paare oder Familien und die Vielfalt geschlechtlicher Identitäten.

In den Parlamenten ist die Anti-Choice-Bewegung vertreten durch die christlich-konservative CDU/CSU und die sich zur Nazipartei entwickelnde AfD. Sie sind international vernetzt und üben in Deutschland, Europa und gegenwärtig besonders stark in den USA Druck auf Regierungen aus, rückschrittliche, repressive Gesetze zu erlassen.

Diese Kräfte wollen uns allen das Recht auf Selbstbestimmung über unseren Körper und unser Leben absprechen. Wir dürfen ihnen nicht die Straßen Berlins überlassen! Unter dem Motto „Leben und lieben ohne Bevormundung“ findet unser Aktionstag für sexuelle Selbstbestimmung statt. Dieser Tag ist auch Auftakt für eine bundesweite Aktionswoche für sexuelle Selbstbestimmung, die am 28. September zum Internationalen Tag für die Entkriminalisierung des Schwangerschaftsabbruchs mit verschiedenen Veranstaltungen und Aktionen bundesweit endet.

We Refuse to be their Pawns

Polish socialist rejects militarism East and West


06/09/2023

This article is based on a speech given by Polish socialist Andrzej Zebrowski at the anti-war demonstration in Berlin on Saturday, 2nd September.

Firstly, thank you for inviting me to speak. As the imperial meat grinder continues to churn, international solidarity is the most important tool of resistance that we have. According to US estimates, about half a million soldiers have been killed or wounded since Putin’s invasion of Ukraine – and many more civilians.

What are they dying for? The conflict has become a clash of imperial interests – between Putin’s Russian territorial expansionism and the much more powerful Western imperialism led by the United States. Putin’s part in the war is obvious. After all, it was Russian troops which invaded Ukraine a year and a half ago. This means that many people don’t see the West as having any responsibility for the war. But for decades, NATO has sensed weakness on the Russian side and has been increasing tensions.

This is a wonderful situation for the Western imperialists. They don’t have to send their own soldiers. They are fighting with Ukrainian blood. And they are prepared to fight to the last Ukrainian. As a response to the war, German military spending has doubled. Arms spending in Germany is now 2 percent of the GDP. In Poland, the situation is twice as bad. The Polish government is boasting that they are spending 4 percent of their GDP on weapons.

NATO has used Putin’s invasion to try to clean up its reputation, but NATO is not a protector. It is an escalator of war. NATO is the biggest war machine on the planet. Similarly, joining NATO is not a democratic right. In fact, it kills democracy because there is no democracy in a graveyard. NATO escalation is just ensuring a bloody future for Ukrainians.

In Poland we see the consequences of joining NATO. Poland joined in 1999. Just 12 days later, NATO began bombing Yugoslavia. Poland showed its loyalty once more when NATO invaded Afghanistan and Iraq. In 2003, it was one of the first four states to invade Iraq.

NATO has more support in Poland than in any other country. In the Polish media, the word “imperialist” is only ever applied to Russia. But the imperialists on both sides do not care about the consequences of war. They aren’t bothered that the war is causing famine. They are more concerned in gearing up with a greater conflict with China, and normalising the idea that using nuclear weapons is an acceptable option to be used by imperial powers when they see fit.

Zbigniew Brzezinski, the father of the current US ambassador to Poland, wrote that geopolitics is a grand chess board. But we refuse to be their pawns. In Poland, we have been trying to gather support for the anti-war movement. This has been difficult after even left-wing parties voted for increased arms spending.

The war in Ukraine fosters reactionary politics. In Poland it is used to justify brutal, racist views towards refugees on the Poland-Belarus border. We must say that Ukrainian refugees are welcome and so are all other refugees.

Finally, I’d like to say that two things are important.

Firstly, we must build an international movement against war and not line up with any pole of imperialism. Our allies are the people fighting to stop the war on both sides. People like Boris Kagarlitzky, the Russian socialist who has been jailed by Putin, but also the Ukrainians who don’t want to fight and anti-war activists in all countries.

Secondly, we should understand that capitalist competition inevitably leads to imperialism, and the division and re-division of the world. There will be no end to this as long as capitalism remains.

I will conclude with two quotes from the great Polish-German socialist Rosa Luxemburg on capitalism, militarism and war:

  • “Militarism is indeed indispensable – but for whom? For the present-day ruling classes and the governments.”
  • “Militarism can only be abolished from the world with the destruction of the capitalist class state.”

We must replace this capitalist state and let ordinary people decide what to produce and how to distribute. That is why we must support any fightback against oppression and exploitation.

We say:

  • “Stop the War now.”
  • “Neither Washington nor Moscow.”
  • “Not the solidarity of international war criminals but international solidarity from below.”

Another Government Attack on Muslims: How will Left Opposition Hold Up?

Macron uses Abaya ban to whip up Islamophobia


05/09/2023

Schools opened again in France on the 4th of September, only a few days after a ban on certain kinds of long dresses and tunics worn by pupils was announced, as Macron made the most of widespread Islamophobia in France to court far right support and divert attention from class conflict.

In a year when dividends for shareholders in France are at a record high, and when, despite a huge movement of revolt, the Macron government has managed to force through its pensions law,  what could be better for the capitalists than to have the people think that the main problem in French society is Muslims? And since the question of Islamophobia can deeply divide the Left, which had been united to defend pensions, there is every reason for the Dom Perignon to be flowing in French bourgeois drawing rooms this week.

Banned

Newly appointed education secretary Gabriel Attal announced an extension of the racist law from 2004 which bans young Muslim women from wearing headscarves in school at the very end of August. He said from now on long “abaya” dresses and “kami” male tunics would also be considered “conspicuous religious symbols” and forbidden. This is despite the fact that the two terms are vague, and that the French Muslim Council has declared that the abaya is not a religious item.

All this is based on the government discourse that secularity (laïcité) is under threat from radical muslims. Two thousand teachers have been “trained” in the “application of secularity in schools”, while teacher training courses include a whole unit of propaganda about the dangers of religion in schools. There is an easy online form for teachers to report “violations of secularity”. This scheme has shown recently that “violations” are on the rise, but a closer look at the figures reveal what a racist circus the scheme is. “Violations” include reports on pupils encouraging other pupils to take up praying. But encouraging your friends to take up praying, give up praying, listen to country music or wear Goth clothes is simply a democratic right!

The reporting scheme says there are now between 300 and 700 reports of violations a month. Half of them are about the long dressses pupils are wearing (some headmasters were already trying to ban them).  The official report also shows that all the accusations of “violations of secularity” come from the same 170 schools (out of a total of 60,000 schools!). What we are seeing is not some sophisticated fundamentalist plot to destroy the French State by hiding women’s knees, but basically a very small number of hardline headmasters making a fuss. Meanwhile, government and media spokespeople regularly try to make a link between everyday expressions of faith and the horrific murder in 2020 of schoolteacher Samuel Paty by a teenage terrorist (a Russian citizen of Chechnyan origin) who claimed Paty had insulted Islam.

Progress in left opposition to racism

The reason that conservative governments in France spend so much time attacking Muslims is that they know the Left will be hopelessly divided. Sure enough, last week Fabien Roussel, General Secretary of the Communist Party, Olivier Faure, leader of the Socialist Party and Sophie Binet, General Secretary of the CGT union confederation, all approved the government’s decision. Sophie Venetitay, leader of the biggest trade union of secondary school teachers refused to oppose the measure, while the chair of antiracist organization SOS Racisme expressed criticism but not clear opposition to the ban. Large numbers of feminists and left wing activists defend the ban.

Fortunately a few more radical CGT sections protested. CGT Education 93, in the Paris suburbs, explained in a press release that this was “a racist polemic aimed at hiding a political vacuum”, and denounced “a racist and sexist decision to stigmatize Muslim girls”, which was a diversion from the grave problems caused by government austerity. The statement also insisted that the abaya “is not a religious piece of clothing”.

France Insoumise

The situation is better than it was some years back. In 2004, when headscarves were banned in schools, the protest rallies in Paris counted a few dozen people and were supported by no major left grouping. When the Niqab face veil was banned in public places and on the street, in 2010, protest rallies were about the same size. But in the case of this week’s attack, leaders of the France Insoumise ( whose candidate, Jean Luc Mélenchon, got seven million votes in the 2022 presidential elections) are loudly denouncing  the new measures. This position shows some political courage, since polls show 71% of the population supports banning abayas in school (even 41% of 18 to 24 year olds). 86% of those who normally vote for fascist Marine Le Pen support the government on this question, but also 55% of those who vote for Jean Luc Mélenchon.

Manuel Bompard, parliamentary coordinator of the France Insoumise, denounced a “cruel and dangerous” decision which will set off “one more set of discriminations against young women, particularly Muslim women”. He announced that his party would be taking the case to court in an effort to show that the measure is contrary to the French constitution. One muslim rights association is also planning court action.

Having the largest and most influential force on the left denounce the new measures as discriminatory is excellent news.  This progress has been partly pushed by antiracist grassroots networks growing up in the last twenty years, and partly by the dynamic of a France Insoumise wanting to listen to and build on all the fights against injustice in the country. It is striking to see that where only four years ago, the France Insoumise annual summer school invited a well known Islamophobic left intellectual, Henri Peña Ruiz, to speak (He declared “ We have the right to be Islamophobic”), in 2023 the summer school hit the headlines by inviting a well known rapper, Médine, who has been loudly and poetically fighting Islamophobia for years.

The far left New Anticapitalist Party also denounced the decision, despite some disagreements in its ranks. Some less influential sections of the revolutionary left,  such as Révolution Permanente, have fully defended the pupils’ rights to religious expression.

Weaknesses

The lack of active opposition to Islamophobia among much of the Left means that it is very difficult for young people to have the confidence to organize defiance and resistance. Of course, antiracists would love all the high school students come to school in abayas and overwhelm the ban, but without solid political support, defiance was very rare indeed on the first day back at school, Monday 4 September.

Also, the political opposition which does exist has two important weaknesses. Firstly, it generally concentrates either on purely verbal denunciations in press releases, or on institutional procedures such as going to court. Both of these are essential, but where are the rallies, meetings, leaf-lettings, demonstrations, and, where possible, organization of mass defiance?

Secondly, much of the opposition concentrates on the argument that these long dresses and tunics are not necessarily religious. This pushes the whole debate into a rather foolish discussion of who decides what is religious. We should rather defend the right of pupils to express their religion in public, and thus also demand the abrogation of the 2004 headscarf ban.

The 1948 United Nations Universal Declaration of Human Rights, signed by 192 countries including France, declares that it is a fundamental human right “in public or private, to manifest his or her religion or belief in teaching, practice, worship and observance”. The secular principle in French schools was established in 1905 to stop the Church from controlling schools and deciding what gets taught in them. It was not meant to ban religious expression among young citizens. These bans are a racist twisting of the secular principle, instituted these last twenty years. They need to be reversed.

John Mullen is a revolutionary socialist in the Paris region and a supporter of the France Insoumise.